Prayers 3 - Syllabus Class Notes

Hare Krsna

These are the syllabus for the Prayers session.
Our online classes are at the link below: 

Recitation of these slokas is found in this video:

Brahma Samhita
īśvaraḥ paramaḥ kṛṣṇaḥ / sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ  /sarva-kāraṇa-kāraṇam


cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
lakṣāvṛteṣu surabhir abhipālayantam
lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

veṇuṁ kvaṇantam aravinda-dalāyatākṣam-
barhāvataṁsam asitāmbuda-sundarāńgam
kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

ālola-candraka-lasad-vanamālya-vaḿśī-
ratnāńgadaḿ praṇaya-keli-kalā-vilāsam
śyāmaḿ tri-bhańga-lalitaḿ niyata-prakāśaḿ
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

ańgāni yasya sakalendriya-vṛtti-manti
paśyanti pānti kalayanti ciraṁ jaganti
ānanda-cinmaya-sad-ujjvala-vigrahasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi


advaitam acyutam anādim ananta-rūpam
ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
vedeṣu durlabham adurlabham ātma-bhaktau
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

panthās tu koṭi-śata-vatsara-sampragamyo
vāyor athāpi manaso muni-puńgavānām
so 'py asti yat-prapada-sīmny avicintya-tattve
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

eko 'py asau racayituḿ jagad-aṇḍa-koṭiḿ
yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ
aṇḍāntara-stha-paramāṇu-cayāntara-stham-
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi


yad-bhāva-bhāvita-dhiyo manujās tathaiva
samprāpya rūpa-mahimāsana-yāna-bhūṣāḥ
sūktair yam eva nigama-prathitaiḥ stuvanti
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

ānanda-cinmaya-rasa-pratibhāvitābhis
tābhir ya eva nija-rūpatayā kalābhiḥ
goloka eva nivasaty akhilātma-bhūto
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan
nānāvatāram akarod bhuvaneṣu kintu
kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

yasya prabhā prabhavato jagad-aṇḍa-koṭi-
koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam
tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

māyā hi yasya jagad-aṇḍa-śatāni sūte
traiguṇya-tad-viṣaya-veda-vitāyamānā
sattvāvalambi-para-sattvaḿ viśuddha-sattvam-
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

ānanda-cinmaya-rasātmatayā manaḥsu
yaḥ prāṇināḿ pratiphalan smaratām upetya
līlāyitena bhuvanāni jayaty ajasram-
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

goloka-nāmni nija-dhāmni tale ca tasya
devi maheśa-hari-dhāmasu teṣu teṣu
te te prabhāva-nicayā vihitāś ca yena
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā
chāyeva yasya bhuvanāni bibharti durgā
icchānurūpam api yasya ca ceṣṭate sā
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

kṣīraṁ yathā dadhi vikāra-viśeṣa-yogāt
sañjāyate na hi tataḥ pṛthag asti hetoḥ
yaḥ śambhutām api tathā samupaiti kāryād
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

dīpārcir eva hi daśāntaram abhyupetya
dīpāyate vivṛta-hetu-samāna-dharmā
yas tādṛg eva hi ca viṣṇutayā vibhāti
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

yaḥ kāraṇārṇava-jale bhajati sma yoga-
nidrām ananta-jagad-aṇḍa-sa-roma-kūpaḥ
ādhāra-śaktim avalambya parāḿ sva-mūrtiḿ
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

bhāsvān yathāśma-śakaleṣu nijeṣu tejaḥ
svīyam kiyat prakaṭayaty api tadvad atra
brahmā ya eṣa jagad-aṇḍa-vidhāna-kartā
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

yat-pāda-pallava-yugaṁ vinidhāya kumbha-
dvandve praṇāma-samaye sa gaṇādhirājaḥ
vighnān vihantum alam asya jagat-trayasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

agnir mahi gaganam ambu marud diśaś ca
kālas tathātma-manasīti jagat-trayāṇi
yasmād bhavanti vibhavanti viśanti yaḿ ca
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

yac-cakṣur eṣa savitā sakala-grahāṇāṁ
rājā samasta-sura-mūrtir aśeṣa-tejāḥ
yasyājñayā bhramati sambhṛta-kāla-cakro
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

dharmo 'tha pāpa-nicayaḥ śrutayas tapāḿsi
brahmādi-kīṭa-patagāvadhayaś ca jīvāḥ
yad-datta-mātra-vibhava-prakaṭa-prabhāvā
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

yas tv indragopam athavendram aho sva-karma-
bandhānurūpa-phala-bhājanam ātanoti
karmāṇi nirdahati kintu ca bhakti-bhājāḿ
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi
yaṁ krodha-kāma-sahaja-praṇayādi-bhīti-
vātsalya-moha-guru-gaurava-sevya-bhāvaiḥ
sañcintya tasya sadṛśīṁ tanum āpur ete
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

śriyaḥ kāntāḥ kāntaḥ parama-puruṣaḥ kalpa-taravo
drumā bhūmiś cintāmaṇi-gaṇa-mayi toyam amṛtam
kathā gānaṁ nāṭyaṁ gamanam api vaṁśī priya-sakhi
cid-ānandaṁ jyotiḥ param api tad āsvādyam api ca
sa yatra kṣīrābdhiḥ sravati surabhībhyaś ca su-mahān
nimeṣārdhākhyo vā vrajati na hi yatrāpi samayaḥ
bhaje śvetadvīpaṁ tam aham iha golokam iti yaṁ
vidantas te santaḥ kṣiti-virala-cārāḥ katipaye

Gopi Geet:
jayati te 'dhikaṁ janmanā vrajaḥ
śrayata indirā śaśvad atra hi
dayita dṛśyatāṁ dikṣu tāvakās
tvayi dhṛtāsavas tvāṁ vicinvate

śarad-udāśaye sādhu-jāta-sat/sarasijodara-śrī-muṣā dṛśā
surata-nātha te 'śulka-dāsikā
vara-da nighnato neha kiṁ vadhaḥ

viṣa-jalāpyayād vyāla-rākṣasād/varṣa-mārutād vaidyutānalāt
vṛṣa-mayātmajād viśvato bhayād
ṛṣabha te vayaṁ rakṣitā muhuḥ

na khalu gopīkā-nandano bhavān
akhila-dehinām antarātma-dṛk
vikhanasārthito viśva-guptaye/sakha udeyivān sātvatāṁ kule
viracitābhayaṁ vṛṣṇi-dhūrya te
caraṇam īyuṣāṁ saṁsṛter bhayāt
kara-saroruhaṁ kānta kāma-daṁ
śirasi dhehi naḥ śrī-kara-graham
vraja-janārti-han vīra yoṣitāṁ
nija-jana-smaya-dhvaṁsana-smita
bhaja sakhe bhavat-kiṅkarīḥ sma no
jalaruhānanaṁ cāru darśaya

praṇata-dehināṁ pāpa-karṣaṇaṁ
tṛṇa-carānugaṁ śrī-niketanam
phaṇi-phaṇārpitaṁ te padāmbujaṁ
kṛṇu kuceṣu naḥ kṛndhi hṛc-chayam

madhurayā girā valgu-vākyayā
budha-manojńayā puṣkarekṣaṇa
vidhi-karīr imā vīra muhyatīr
adhara-sīdhunāpyāyayasva naḥ

tava kathāmṛtaṁ tapta-jīvanaṁ
kavibhir īḍitaṁ kalmaṣāpaham
śravaṇa-maṅgalaṁ śrīmad ātataṁ
bhuvi gṛṇanti ye bhūri-dā janāḥ

prahasitaṁ priya-prema-vīkṣaṇaṁ
viharaṇaṁ ca te dhyāna-maṅgalam
rahasi saṁvido yā hṛdi spṛśaḥ
kuhaka no manaḥ kṣobhayanti hi

calasi yad vrajāc cārayan paśūn
nalina-sundaraṁ nātha te padam
śila-tṛṇāṅkuraiḥ sīdatīti naḥ
kalilatāṁ manaḥ kānta gacchati

dina-parikṣaye nīla-kuntalair
vanaruhānanaṁ bibhrad āvṛtam
ghana-rajasvalaṁ darśayan muhur
manasi naḥ smaraṁ vīra yacchasi

praṇata-kāma-daṁ padmajārcitaṁ
dharaṇi-maṇḍanaṁ dhyeyam āpadi
caraṇa-paṅkajaṁ śantamaṁ ca te
ramaṇa naḥ staneṣv arpayādhi-han

surata-vardhanaṁ śoka-nāśanaṁ
svarita-veṇunā suṣṭhu cumbitam
itara-rāga-vismāraṇaṁ nṛṇāṁ
vitara vīra nas te 'dharāmṛtam

aṭati yad bhavān ahni kānanaṁ
truṭi yugāyate tvām apaśyatām
kuṭila-kuntalaṁ śrī-mukhaṁ ca te
jaḍa udīkṣatāṁ pakṣma-kṛd dṛśām

pati-sutānvaya-bhrātṛ-bāndhavān
ativilaṅghya te 'nty acyutāgatāḥ
gati-vidas tavodgīta-mohitāḥ
kitava yoṣitaḥ kas tyajen niśi

rahasi saṁvidaṁ hṛc-chayodayaṁ
prahasitānanaṁ prema-vīkṣaṇam
bṛhad-uraḥ śriyo vīkṣya dhāma te
muhur ati-spṛhā muhyate manaḥ

vraja-vanaukasāṁ vyaktir aṅga te
 vṛjina-hantry alaṁ viśva-maṅgalam
tyaja manāk ca nas tvat-spṛhātmanāṁ
 sva-jana-hṛd-rujāṁ yan niṣūdanam

yat te sujāta-caraṇāmburuhaṁ staneṣu
 bhītāḥ śanaiḥ priya dadhīmahi karkaśeṣu
tenāṭavīm aṭasi tad vyathate na kiṁ svit
 kūrpādibhir bhramati dhīr bhavad-āyuṣāṁ naḥ

MANTRAS FOR DRINKING CHARANAMRTA
akala-mrtyu-haranam / sarva-vyadhi-vinasanam
visnoh padodakam pitva / sirasa dharayamy aham
asesa-klesa-nihsesa- / karanam suddha-bhakti-dam
guroh padodakam pitva / sirasa dharayamy aham

asesa-klesa-nihsesa / karanam suddha-bhakti-dam
gaura-padodakam pitva / sirasa dharyamy aham
sri-radha-krsna-padodakam/prema-bhakti-dam muda
bhakti-bharena vai pitva/sirasa dharayamy aham
Importance of Spiritual Master
tad-vijñānārthaṁ sa gurum evābhigacchet
samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU  1.2.12)
ācāryaṁ māṁ vijānīyān  /  navamanyeta karhicit
na martya-buddhyāsūyeta   / sarva-deva-mayo guruḥ (SB 11.17.27)
kibā vipra, kibā nyāsī, śūdra kene naya (CC Mad 8.128)
yei kṛṣṇa-tattva-vettā, sei ‘guru’ haya

tasmād guruṁ prapadyeta  /  jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ /  brahmaṇy upaśamāśrayam (SB 11.3.21)
gopayed devatam istam gopayed gurum atmanah  (Hari Bhakti Vilasa)
gopayec ca nijam mantram gopayen nija-malikam

yasya deve parā bhaktir / yathā deve tathā gurau  (SU 6.23)
tasyaite kathitā hy arthāḥ / prakāśante mahātmanaḥ

mantra-guru āra yata śikṣā-guru-gaṇa/tāṅhāra caraṇa āge kariye vandana
diksa-guru-krpa kori mantra-upadesa / koriya dekhan krsna-tattver nirdesa
siksā-guru-brnda krpa koriya apar / sadhake sikhan sadhaner anga-sar
pṛthivīte āche yata nagarādi grāma / sarvatra pracāra haibe mora nāma 
Caitanya Carimrta
jaya jaya śrī-caitanya jaya nityānanda (Adi 1.18)
jayādvaita-candra jaya gaura-bhakta-vṛnda 
bhārata-bhūmite haila manuṣya janma yāra (Adi 9.41)
janma sārthaka kari’ kara para-upakāra
yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa (Mad 7.128)
āmāra ājñāya guru hañā tāra’ ei deśa

brahmāṇḍa bhramite kona bhāgyavān jīva(Mad 19.151)
guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
jīvera ‘svarūpa’ haya-kṛṣṇera ‘nitya-dāsa’ (Mad 20.108)
kṛṣṇera ‘taṭasthā-śakti’ ‘bhedābheda-prakāśa’
kṛṣṇa—sūrya-sama; māyā haya andhakāra (Mad 22.31)
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
’sādhu-saṅga’, ‘sādhu-saṅga’—sarva-śāstre kaya (Mad 22.54)
lava-mātra sādhu-saṅge sarva-siddhi haya
sādhu-saṅga, nāma-kīrtana, bhāgavata-śravaṇa (Mad 22.128)
mathurā-vāsa, śrī-mūrtira śraddhāya sevana

rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād (CC Adi 1.5)
ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau
caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ
rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam

ekale īśvara kṛṣṇa, āra saba bhṛtya (CC Adi 5.142)
yāre yaiche nācāya, se taiche kare nṛtya

kṛṣṇa-mantra haite habe saṁsāra-mocana (CC Adi 7.73)
kṛṣṇa-nāma haite pābe kṛṣṇera caraṇa

ye me bhakta-janāḥ pārtha / na me bhaktāś ca te janāḥ(CC M 11.28)
mad-bhaktānāṁ ca ye bhaktās / te me bhakta-tamā matāḥ

Sukadeva Goswami
yat-kīrtanaṁ yat-smaraṇaṁ yad-īkṣaṇaṁ (2.4.15)
 yad-vandanaṁ yac-chravaṇaṁ yad-arhaṇam
lokasya sadyo vidhunoti kalmaṣaṁ
 tasmai subhadra-śravase namo namaḥ

tapasvino dāna-parā yaśasvino
 manasvino mantra-vidaḥ sumaṅgalāḥ
kṣemaṁ na vindanti vinā yad-arpaṇaṁ
 tasmai subhadra-śravase namo namaḥ (2.4.17)

kirāta-hūṇāndhra-pulinda-pulkaśā
 ābhīra-śumbhā yavanāḥ khasādayaḥ
ye ’nye ca pāpā yad-apāśrayāśrayāḥ
 śudhyanti tasmai prabhaviṣṇave namaḥ

śriyaḥ patir yajña-patiḥ prajā-patir
 dhiyāṁ patir loka-patir dharā-patiḥ
patir gatiś cāndhaka-vṛṣṇi-sātvatāṁ
 prasīdatāṁ me bhagavān satāṁ patiḥ (2.4.20)
namas tasmai bhagavate /  vāsudevāya vedhase
papur jñānam ayaṁ saumyā /  yan-mukhāmburuhāsavam (2.4.24)
Gajendra Prayers (SB Canto 8. Chapter 3)
śrī-gajendra uvāca (8.3.2)
oṁ namo bhagavate tasmai /  yata etac cid-ātmakam
puruṣāyādi-bījāya / pareśāyābhidhīmahi

yasminn idaṁ yataś cedaṁ / yenedaṁ ya idaṁ svayam (8.3.3)
yo ’smāt parasmāc ca paras/ taṁ prapadye svayambhuvam

na vidyate yasya ca janma karma vā (8.3.8 – 8. 3.9)
 na nāma-rūpe guṇa-doṣa eva vā
tathāpi lokāpyaya-sambhavāya yaḥ
 sva-māyayā tāny anukālam ṛcchati
tasmai namaḥ pareśāya /  brahmaṇe ’nanta-śaktaye
arūpāyoru-rūpāya /  nama āścarya-karmaṇe

nama ātma-pradīpāya / sākṣiṇe paramātmane (8. 3.10)
namo girāṁ vidūrāya /  manasaś cetasām api

sattvena pratilabhyāya / naiṣkarmyeṇa vipaścitā (8. 3.11)
namaḥ kaivalya-nāthāya / nirvāṇa-sukha-saṁvide

namaḥ śāntāya ghorāya /mūḍhāya guṇa-dharmiṇe  (8. 3.12)
nirviśeṣāya sāmyāya / namo jñāna-ghanāya ca
kṣetra-jñāya namas tubhyaṁ / sarvādhyakṣāya sākṣiṇe (8. 3.13)
puruṣāyātma-mūlāya / mūla-prakṛtaye namaḥ

sarvendriya-guṇa-draṣṭre / sarva-pratyaya-hetave (8. 3.14)
asatā cchāyayoktāya / sad-ābhāsāya te namaḥ
namo namas te ’khila-kāraṇāya / niṣkāraṇāyādbhuta-kāraṇāya (8. 3.15)
sarvāgamāmnāya-mahārṇavāya/namo ’pavargāya parāyaṇāya

so ’haṁ viśva-sṛjaṁ viśvam / aviśvaṁ viśva-vedasam (8.3.26)
viśvātmānam ajaṁ brahma / praṇato ’smi paraṁ padam
yoga-randhita-karmāṇo /  hṛdi yoga-vibhāvite (8.3.27)
yogino yaṁ prapaśyanti / yogeśaṁ taṁ nato ’smy aham

nāyaṁ veda svam ātmānaṁ /yac-chaktyāhaṁ-dhiyā hatam (8.3.29)
taṁ duratyaya-māhātmyaṁ / bhagavantam ito ’smy aham
Arjuna Prayers:
tvam akṣaraṁ paramaṁ veditavyaṁ/tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā/sanātanas tvaṁ puruṣo mato me anādi-madhyāntam ananta-vīryam/ananta-bāhuṁ śaśi-sūrya-netram 19
paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ/sva-tejasā viśvam idaṁ tapantam 

kasmāc ca te na nameran mahātman/garīyase brahmaṇo ’py ādi-kartre 
ananta deveśa jagan-nivāsa/tvam akṣaraṁ sad-asat tat paraṁ yat
tvam ādi-devaḥ puruṣaḥ purāṇas / tvam asya viśvasya paraṁ nidhānam 
vettāsi vedyaṁ ca paraṁ ca dhāma / tvayā tataṁ viśvam ananta-rūpa 

vāyur yamo ’gnir varuṇaḥ śaśāṅkaḥ/prajāpatis tvaṁ prapitāmahaś ca 39
namo namas te ’stu sahasra-kṛtvaḥ/punaś ca bhūyo ’pi namo namas te 
namaḥ purastād atha pṛṣṭhatas te/namo ’stu te sarvata eva sarva
ananta-vīryāmita-vikramas tvaṁ/sarvaṁ samāpnoṣi tato ’si sarvaḥ (40)

pitāsi lokasya carācarasya /tvam asya pūjyaś ca gurur garīyān
na tvat-samo ’sty abhyadhikaḥ kuto ’nyo/loka-traye ’py apratima-prabhāva (43)
tasmāt praṇamya praṇidhāya kāyaṁ/prasādaye tvām aham īśam īḍyam
piteva putrasya sakheva sakhyuḥ/priyaḥ priyāyārhasi deva soḍhum (44)

kṛṣṇa kṛṣṇa mahā-bāho/bhaktānām abhayaṅkara(SB 1.7.22)
tvam eko dahyamānānām / apavargo ’si saṁsṛteḥ
tvam ādyaḥ puruṣaḥ sākṣād/īśvaraḥ prakṛteḥ paraḥ (1.7.23)
māyāṁ vyudasya cic-chaktyā / kaivalye sthita ātmani

sa eva jīva-lokasya / māyā-mohita-cetasaḥ (1.7.24)
vidhatse svena vīryeṇa / śreyo dharmādi-lakṣaṇam
tathāyaṁ cāvatāras te / bhuvo bhāra-jihīrṣayā (1.7.25)
svānāṁ cānanya-bhāvānām / anudhyānāya cāsakṛt
prasaṅgam ajaraṁ pāśam / ātmanaḥ kavayo viduḥ (3.25.20)
sa eva sādhuṣu kṛto / mokṣa-dvāram apāvṛtam
mad-āśrayāḥ kathā mṛṣṭāḥ  / śṛṇvanti kathayanti ca (3.25.23)
tapanti vividhās tāpā  / naitān mad-gata-cetasaḥ

satāṁ prasaṅgān mama vīrya-saṁvido (3.25.25)
 bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ
taj-joṣaṇād āśv apavarga-vartmani
 śraddhā ratir bhaktir anukramiṣyati
Prahlad:
evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe (SB 7.9.28)
 kāmābhikāmam anu yaḥ prapatan prasaṅgāt
kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ
 so ’haṁ kathaṁ nu visṛje tava bhṛtya-sevām
Prayers by Vrtasura:
yathā dārumayī nārī / yathā patramayo mṛgaḥ
evaṁ bhūtāni maghavann / īśa-tantrāṇi viddhi bhoḥ (6.12.10)

tasmād akīrti-yaśasor / jayāpajayayor api
samaḥ syāt sukha-duḥkhābhyāṁ / mṛtyu-jīvitayos tathā (6.12.14)

ahaṁ hare tava pādaika-mūla-
 dāsānudāso bhavitāsmi bhūyaḥ
manaḥ smaretāsu-pater guṇāṁs te
 gṛṇīta vāk karma karotu kāyaḥ (6.11.24)

na nāka-pṛṣṭhaṁ na ca pārameṣṭhyaṁ
 na sārva-bhaumaṁ na rasādhipatyam
na yoga-siddhīr apunar-bhavaṁ vā
 samañjasa tvā virahayya kāṅkṣe (6.11.25)

ajāta-pakṣā iva mātaraṁ khagāḥ
 stanyaṁ yathā vatsatarāḥ kṣudh-ārtāḥ
priyaṁ priyeva vyuṣitaṁ viṣaṇṇā
 mano ’ravindākṣa didṛkṣate tvām (6.11.26)

mamottamaśloka-janeṣu sakhyaṁ
 saṁsāra-cakre bhramataḥ sva-karmabhiḥ
tvan-māyayātmātmaja-dāra-geheṣv
 āsakta-cittasya na nātha bhūyāt (6.11.27)

Other Prayers:

nāhaṁ vipro na ca nara-patir nāpi vaiśyo na śūdro (CC M 13.80)
nāhaṁ varṇī na ca gṛha-patir no vanastho yatir vā
kintu prodyan-nikhila-paramānanda-pūrnāmṛtābdher
gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ
śrī-kṛṣṇa kṛṣṇa-sakha vṛṣṇy-ṛṣabhāvani-dhrug-
 rājanya-vaṁśa-dahanānapavarga-vīrya
govinda go-dvija-surārti-harāvatāra/
yogeśvarākhila-guro bhagavan namaste 

sraddhayā helayā nāma / ratanti mama jantavah
tesām nāma sadā pārtha / vartate hrdaye mama
na nāma-sadrsam jnānam / na nāma-sadrsam vratam
na nāma sadrsam dhyānam / na nāma sadrsam phalam

na nāma sadrsas tyāgo / na nāma-sadrsah samah
na nāma-sadrsam punyam / na nāma-sadrsi gatih
nāmaiva paramā muktir / nāmaiva paramā gatih
nāmaiva paramā sāntir / nāmaiva paramā sthitih

nāmaiva paramā bhaktir / nāmaiva paramā matih
nāmaiva paramā pritir / nāmaiva paramā smritih
nāmaiva kāranam jantor / nāmaiva prabhur eva ca
nāmaiva paramāradhyo / nāmaiva paramo guruh

hare krsna krsneti krsneti mukhyan (Prabodhananda Sarasvati 17.89)
mahascarya-namavali-siddha-mantran
krpa-murti-chaitanya-deva upagitan
kadabhyasya vrndavane syan krtarth
kāmādīnāṁ kati na katidhā pālitā durnideśās
teṣāṁ jātā mayi na karuṇā na trapā nopaśāntiḥ
utsṛjyaitān atha yadu-pate sāmprataṁ labdha-buddhis
tvām āyātaḥ śaraṇam abhayaṁ māṁ niyuṅkṣvātma-dāsye (CC M 22.16)

jayati jayati nāmānanda-rūpam murārer  (1.1.9 – Brihad Bhagavatamrta)
viramita-nija-dharma-dhyāna-pūjādi-yatnam 
katham api sakrd āttam muktidam prāninām yat 
paramam amrtam ekam jivanam bhūsanam me

priyaḥ so ’yaṁ kṛṣṇaḥ saha-cari kuru-kṣetra-militas (CC 1.79)
tathāhaṁ sā rādhā tad idam ubhayoḥ saṅgama-sukham
tathāpy antaḥ-khelan-madhura-muralī-pañcama-juṣe
mano me kālindī-pulina-vipināya spṛhayati

tuṇḍe tāṇḍavinī ratiṁ vitanute tuṇḍāvalī-labdhaye (CC1.99)
karṇa-kroḍa-kaḍambinī ghaṭayate karṇārbudebhyaḥ spṛhām
cetaḥ-prāṅgaṇa-saṅginī vijayate sarvendriyāṇāṁ kṛtiṁ
no jāne janitā kiyadbhir amṛtaiḥ kṛṣṇeti varṇa-dvayī

jayati jayati kṛṣṇa-prema-bhaktir yad-aṅghriṃ (1.1.8 Brihad Bhagavatamrta)
nikhila-nigama-tattvaṃ gūḍham ājñāya muktiḥ 
bhajati śaraṇa-kāmā vaiṣṇavais tyajyamānā 
japa-yajana-tapasyā-nyāsa-niṣṭhāṃ vihāya

anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau
samarpayitum unnatojjvala-rasāṁ sva-bhakti-śriyam
hariḥ puraṭa-sundara-dyuti-kadamba-sandīpitaḥ
sadā hṛdaya-kandare sphuratu vaḥ śacī-nandanaḥ

ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam 
ramyā kācid upāsanā vraja-vadhū-vargeṇā yā kalpitā
śrīmad-bhāgavatam amalaṁ purāṇaṁ premā pum-artho mahān 
śrī-caitanya mahāprabhor matam idaṁ tatradaraḥ na paraḥ.

hare krishna rama nama gana dana karinim (Susloka Satakam 23)
soka moha lobha tapa sarva vigna nasinim
pada padma lubdha bhakta vrnda bhakti dayinim
gaura murtim asu naumi nama sutra dharinim

oṁ namas te ’stu bhagavan nārāyaṇa vāsudevādi-puruṣa mahā-puruṣa mahānubhāva parama-maṅgala parama-kalyāṇa parama-kāruṇika kevala jagad-ādhāra lokaika-nātha sarveśvara lakṣmī-nātha paramahaṁsa-parivrājakaiḥ parameṇātma-yoga-samādhinā paribhāvita-parisphuṭa-pāramahaṁsya-dharmeṇodghāṭita-tamaḥ-kapāṭa-dvāre citte ’pāvṛta ātma-loke svayam upalabdha-nija-sukhānubhavo bhavān.