Hare Krsna
These are the syllabus for the Prayers session.
Recitation of these slokas is found here:
Mangalacaran
oṁ ajñāna-timirāndhasya jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ
mūkaṁ karoti vācālaṁ paṅguṁ laṅghayate girim
yat-kṛpā tam ahaṁ vande śrī-guruṁ dīna-tāraṇam
vande ‘haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrīgurun vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa jīvam sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇacaitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā- śrīviśākhānvitāṁś ca
śrī-caitanya-mano-’bhīṣṭaṁ sthāpitaṁ yena bhū-tale
svayaṁ rūpaḥ kadā mahyaṁ dadāti sva-padāntikam
nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe
nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktisiddhānta-sarasvatīti nāmine
śrī-vārṣabhānavī-devī-dayitāya kṛpābdhaye
kṛṣṇa-sambandha-vijñāna-dāyine prabhave namaḥ
mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida
śrī-gaura-karuṇā-śakti-vigrahāya namo ‘stu te
namas te gaura-vāṇī-śrī-mūrtaye dīna-tāriṇe
rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe
namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye
vipralambha-rasāmbhode pādāmbujāya te namaḥ
namo bhaktivinodāya sac-cid-ānanda-nāmine
gaura-śakti-svarūpāya rūpānuga-varāya te
gaurāvirbhāva-bhūmes tvaṁ nirdeṣṭā saj-jana-priyaḥ
vaiṣṇava-sārvabhaumaḥ ṣrī-jagannāthāya te namaḥ
Śikṣāṣṭaka
ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṇkīrtanam
nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ
tṛṇād api sunīcena taror api sahiṣṇunā
amāninā mānadena kīrtanīyaḥ sadā hariḥ
na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye
mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi
ayi nanda-tanuja kiṅkaraṁ patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkajasthita- dhūlī-sadṛśaṁ vicintaya
nayanaṁ galad-aśru-dhārayā vadanaṁ gadgada-ruddhayā girā
pulakair nicitaṁ vapuḥ kadā tava-nāma-grahaṇe bhaviṣyati
yugāyitaṁ nimeṣeṇa cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me
āśliṣya vā pāda-ratāṁ pinaṣṭu mām
adarśanān marma-hatāṁ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ
Ten Offenses to Holy Name:: Padma Purana, Brahma Khanda 25.15–18
satam ninda namnah paramam aparadham vitanute
yatah khyatim yatam katham u sahate tad-vigarham;
sivasya sri-visnor ya iha guna-namadi-sakalam
dhiya bhinnam pasyet sa khalu hari-namahita-karah;
guror avajna;
sruti-sastra-nindanam;
artha-vadah;
hari-namni kalpanam;
namno balad yasya hi papa-buddhir
na vidyate tasya yamair hi suddhih;
dharma-vrata-tyaga-hutadi-sarva
subha-kriya-samyam api pramadah;
asraddadhane vimukhe ’py asrnvati
yas copadesah siva-namaparadhah;
srute ’pi nama-mahatmye yah priti-rahito narah
aham-mamadi-paramo namni so ’py aparadha-krt
api pramadah.
****
Sad-Goswamyastakam
kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau
śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau
vande rūpa-sanātanau raghu-yugau śrī-jīvagopālakau
nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravindabhajanā- nandena mattālikau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
śrī-gaurāṅga-guṇānuvarṇana-vidhau śraddhā-samṛddhy-anvitau
pāpottāpa-nikṛntanau tanubhṛtāṁ govinda-gānāmṛtaiḥ
ānandāmbudhi-vardhanaika-nipuṇau kaivalya-nistārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
tyaktvā tūrṇam aśeṣa-maṇḍala-pati- śreṇīṁ sadā tuccha-vat
bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau
gopī-bhāva-rasāmṛtābdhi-laharī- kallola-magnau muhur
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
kūjat-kokila-haṁsa-sārasa-gaṇā- kīrṇe mayūrākule
nānā-ratna-nibaddha-mūla-viṭapa- śrī-yukta-vṛndāvane
rādhā-kṛṣṇam ahar-niśaṁ prabhajatau jīvārthadau yau mudā
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau
nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca yau
rādhā-kṛṣṇa-guṇa-smṛter madhurimā- nandena sammohitau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
kuṇḍa-taṭe kalinda-tanayā- tīre ca vaṁśīvaṭe
premonmāda-vaśād aśeṣa-daśayā grastau pramattau sadā
gāyantau ca kadā harer guṇa-varaṁ bhāvā vibhūtau mudā
vande rūpa-sanātanau raghu-yugau śrī-jīvagopālakau
he rādhe vraja-devike ca lalite he nanda-sūno kutaḥ
śrī-govardhana-kalpa-pādapa-tale kālindī-vane kutaḥ
ghoṣantāv iti sarvato vraja-pure khedair mahā-vihvalau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
Pracetas Prayers
namo viśuddha-sattvāya / haraye hari-medhase (4.30.24 -26)
vāsudevāya kṛṣṇāya / prabhave sarva-sātvatām
namaḥ kamala-nābhāya / namaḥ kamala-māline
namaḥ kamala-pādāya / namas te kamalekṣaṇa
namaḥ kamala-kiñjalka- / piśaṅgāmala-vāsase
sarva-bhūta-nivāsāya / namo ’yuṅkṣmahi sākṣiṇe
tulayāma lavenāpi / na svargaṁ nāpunar-bhavam (4.30.34)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
kṣaṇārdhenāpi tulaye / na svargaṁ nāpunar-bhavam (4.24.57)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
yatra nārāyaṇaḥ sākṣād / bhagavān nyāsināṁ gatiḥ (4.30.36)
saṁstūyate sat-kathāsu / mukta-saṅgaiḥ punaḥ punaḥ
***
Ladies of Hastinapuram
sa vai kilāyaṁ puruṣaḥ purātano (SB 1.10.21)
ya eka āsīd aviśeṣa ātmani
agre guṇebhyo jagad-ātmanīśvare / nimīlitātman niśi supta-śaktiṣu
22) sa eva bhūyo nija-vīrya-coditāṁ /sva-jīva-māyāṁ prakṛtiṁ sisṛkṣatīm
anāma-rūpātmani rūpa-nāmanī /vidhitsamāno ’nusasāra śāstra-kṛt
sa vā ayaṁ yat padam atra sūrayo/jitendriyā nirjita-mātariśvanaḥ (23)
paśyanti bhakty-utkalitāmalātmanā/nanv eṣa sattvaṁ parimārṣṭum arhati
sa vā ayaṁ sakhy anugīta-sat-katho/vedeṣu guhyeṣu ca guhya-vādibhiḥ
ya eka īśo jagad-ātma-līlayā/sṛjaty avaty atti na tatra sajjate (24)
labdhvā su-durlabham idaṁ bahu-sambhavānte (11.9.29)
mānuṣyam artha-dam anityam apīha dhīraḥ
tūrṇaṁ yateta na pated anu-mṛtyu yāvan
niḥśreyasāya viṣayaḥ khalu sarvataḥ syāt
***
(Kurma Purana)
kalina dahyamananam /uddharaya tanu-bhritam
janma prathama-sandhyayam / bhavishyati dvi jalaye
(Garuda Purana)
aham purno bhavishyami, yuga-sandhau viseshatah;
mayapure navadvipe, bhavishyami saci-sutah.
(Padma Purana)
kaleh prathama-sandhyayam, gaurango 'ham mahi-tale;
bhagirathi-tate ramye, bhavishyami saci-sutah.
(Vamana Purana)
kali-ghora-tamas-channat, sarvan acara-varjitan;
saci-garbhe ca sambhuya, tarayishyami narada.
(Brahma-yamala)
kalau prathama-sandhyayam / hari-nama-pradayakah
bhavishyati navadvipe / shaci-garbhe janardanah
(Varaha Purana)
aham eva dvija-sreshtho, lila-pracurya-vigrahah;
bhagavad-bhakta-rupena, lokan rakshami sarvada.
(Adi and Narada Purana)
aham eva dvija-sreshtho, nityam pracchanna-vigrahah;
bhagavad-bhakta-rupena, lokam rakshami sarvada
Brihan-naradiya Purana
divija bhuvi jayadhvam / jayadhvam bhakta-rupinah
kalau sankirtanarambhe / bhavishyami shaci-sutah
(Garuda Purana)
kaleh prathama-sandhyayam, lakshmi-kanto bhavishyati;
daru-brahma-samipa-sthah, sannyasi gaura-vigrahah.
(Devi Purana)
nama-siddhanta-sampatti prakasana-parayanah;
kvacit shri-krishna-chaitanya nama loke bhavishyati.
Narada Pancaratra
krishna-prema prema-bhakta, hari-bhakti-pradayini;
chaitanya-rupa chaitanya-priya chaitanya-rupini
***
nārāyaṇa-parā vedā / devā nārāyaṇāṅgajāḥ (2.5.15)
nārāyaṇa-parā lokā / nārāyaṇa-parā makhāḥ
nārāyaṇa-paro yogo / nārāyaṇa-paraṁ tapaḥ
nārāyaṇa-paraṁ jñānaṁ / nārāyaṇa-parā gatiḥ
Brahma Prayers
nātaḥ paraṁ parama yad bhavataḥ svarūpam (3.9.3-5)
ānanda-mātram avikalpam aviddha-varcaḥ
paśyāmi viśva-sṛjam ekam aviśvam ātman
bhūtendriyātmaka-madas ta upāśrito ’smi
tad vā idaṁ bhuvana-maṅgala maṅgalāya
dhyāne sma no darśitaṁ ta upāsakānām
tasmai namo bhagavate ’nuvidhema tubhyaṁ
yo ’nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ
ye tu tvadīya-caraṇāmbuja-kośa-gandhaṁ
jighranti karṇa-vivaraiḥ śruti-vāta-nītam
bhaktyā gṛhīta-caraṇaḥ parayā ca teṣāṁ
nāpaiṣi nātha hṛdayāmburuhāt sva-puṁsām
śaśvat svarūpa-mahasaiva nipīta-bheda- (3.9.14 -16)
mohāya bodha-dhiṣaṇāya namaḥ parasmai
viśvodbhava-sthiti-layeṣu nimitta-līlā-
rāsāya te nama idaṁ cakṛmeśvarāya
yasyāvatāra-guṇa-karma-viḍambanāni
nāmāni ye ’su-vigame vivaśā gṛṇanti
te ’naika-janma-śamalaṁ sahasaiva hitvā
saṁyānty apāvṛtāmṛtaṁ tam ajaṁ prapadye
yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca
sthity-udbhava-pralaya-hetava ātma-mūlam
bhittvā tri-pād vavṛdha eka uru-prarohas
tasmai namo bhagavate bhuvana-drumāya
tiryaṅ-manuṣya-vibudhādiṣu jīva-yoniṣv (3.9.19)
ātmecchayātma-kṛta-setu-parīpsayā yaḥ
reme nirasta-viṣayo ’py avaruddha-dehas
tasmai namo bhagavate puruṣottamāya
so ’yaṁ samasta-jagatāṁ suhṛd eka ātmā (3.9.22-25)
sattvena yan mṛḍayate bhagavān bhagena
tenaiva me dṛśam anuspṛśatād yathāhaṁ
srakṣyāmi pūrvavad idaṁ praṇata-priyo ’sau
eṣa prapanna-varado ramayātma-śaktyā
yad yat kariṣyati gṛhīta-guṇāvatāraḥ
tasmin sva-vikramam idaṁ sṛjato ’pi ceto
yuñjīta karma-śamalaṁ ca yathā vijahyām
nābhi-hradād iha sato ’mbhasi yasya puṁso
vijñāna-śaktir aham āsam ananta-śakteḥ
rūpaṁ vicitram idam asya vivṛṇvato me
mā rīriṣīṣṭa nigamasya girāṁ visargaḥ
so ’sāv adabhra-karuṇo bhagavān vivṛddha-
prema-smitena nayanāmburuhaṁ vijṛmbhan
utthāya viśva-vijayāya ca no viṣādaṁ
mādhvyā girāpanayatāt puruṣaḥ purāṇaḥ
tad āhur akṣaraṁ brahma / sarva-kāraṇa-kāraṇam (3.11.42)
viṣṇor dhāma paraṁ sākṣāt / puruṣasya mahātmanaḥ
yeṣāṁ na tuṣṭo bhagavān / yajña-liṅgo janārdanaḥ (3.13.13)
teṣāṁ śramo hy apārthāya / yad ātmā nādṛtaḥ svayam
namo namas te ’khila-mantra-devatā- (3.13.39)
dravyāya sarva-kratave kriyātmane
vairāgya-bhaktyātmajayānubhāvita-
jñānāya vidyā-gurave namo namaḥ
sa vai bata bhraṣṭa-matis tavaiṣate (3.13.45)
yaḥ karmaṇāṁ pāram apāra-karmaṇaḥ
yad-yoga-māyā-guṇa-yoga-mohitaṁ
viśvaṁ samastaṁ bhagavan vidhehi śam
tasmin prasanne sakalāśiṣāṁ prabhau (3.13.49)
kiṁ durlabhaṁ tābhir alaṁ lavātmabhiḥ
ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
svayaṁ vidhatte sva-gatiṁ paraḥ parām
Devahuti Prayers
tasya tvaṁ tamaso ’ndhasya / duṣpārasyādya pāragam (3.25.8- 9)
sac-cakṣur janmanām ante / labdhaṁ me tvad-anugrahāt
ya ādyo bhagavān puṁsām / īśvaro vai bhavān kila
lokasya tamasāndhasya / cakṣuḥ sūrya ivoditaḥ
apīcya-darśanaṁ śaśvat / sarva-loka-namaskṛtam (3.28.17-18)
santaṁ vayasi kaiśore / bhṛtyānugraha-kātaram
kīrtanya-tīrtha-yaśasaṁ / puṇya-śloka-yaśaskaram
dhyāyed devaṁ samagrāṅgaṁ / yāvan na cyavate manaḥ
Demigods prayers to Krsna in the womb
satya-vrataṁ satya-paraṁ tri-satyaṁ (10.2.26)
satyasya yoniṁ nihitaṁ ca satye
satyasya satyam ṛta-satya-netraṁ
satyātmakaṁ tvāṁ śaraṇaṁ prapannāḥ
ISO Upanisad
oṁ pūrṇam adaḥ pūrṇam idaṁ /pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya / pūrṇam evāvaśiṣyate
īśāvāsyam idam sarvaṁ / yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā / mā gṛdhaḥ kasya svid dhanam
kurvann eveha karmāṇi/jijīviṣec chataṁ samāḥ
evaṁ tvayi nānyatheto 'sti / na karma lipyate nare
asuryā nāma te lokā / andhena tamasāvṛtāḥ
tāṁs te pretyābhigacchanti / ye ke cātma-hano janāḥ
anejad ekaṁ manaso javīyo/nainad devā āpnuvan pūrvam arṣat
tad dhāvato 'nyān atyeti tiṣṭhat/tasminn apo mātariśvā dadhāti
tad ejati tan naijati / tad dūre tad v antike
tad antar asya sarvasya / tad u sarvasyāsya bāhyataḥ
yas tu sarvāṇi bhūtāny / ātmany evānupaśyati
sarva-bhūteṣu cātmānaṁ / tato na vijugupsate
yasmin sarvāṇi bhūtāny / ātmaivābhūd vijānataḥ
tatra ko mohaḥ kaḥ śoka / ekatvam anupaśyataḥ
sa paryagāc chukram akāyam avraṇam
asnāviram śuddham apāpa-viddham
kavir manīṣī paribhūḥ svayambhūr
yāthātathyato 'rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ
andhaṁ tamaḥ praviśanti / ye 'vidyām upāsate
tato bhūya iva te tamo / ya u vidyāyām ratāḥ
anyad evāhur vidyayā- / nyad āhur avidyayā
iti śuśruma dhīrāṇāṁ / ye nas tad vicacakṣire
vidyāṁ cāvidyāṁ ca yas / tad vedobhayaṁ saha
avidyayā mṛtyuṁ tīrtvā / vidyayāmṛtam aśnute
andhaṁ tamaḥ praviśanti / ye 'sambhūtim upāsate
tato bhūya iva te tamo / ya u sambhūtyām ratāḥ
anyad evāhuḥ sambhavād / anyad āhur asambhavāt
iti śuśruma dhīrāṇāṁ / ye nas tad vicacakṣire
sambhūtiṁ ca vināśaṁ ca / yas tad vedobhayaṁ saha
vināśena mṛtyuṁ tīrtvā / sambhūtyāmṛtam aśnute
hiraṇmayena pātreṇa / satyasyāpihitaṁ mukham
tat tvaṁ pūṣann apāvṛṇu / satya-dharmāya dṛṣṭaye
pūṣann ekarṣe yama sūrya prājāpatya
vyūha raśmīn samūha
tejo yat te rūpaṁ kalyāṇa-tamaṁ
tat te paśyāmi yo 'sāv asau puruṣaḥ so 'ham asmi
vāyur anilam amṛtam / athedaṁ bhasmāntaṁ śarīram
oṁ krato smara kṛtaṁ smara / krato smara kṛtaṁ smara
agne naya supathā rāye asmān/ viśvāni deva vayunāni vidvān
yuyodhy asmaj juhurāṇam eno / bhūyiṣṭhāṁ te nama-uktiṁ vidhema
Nectar of Instructions
vāco vegaṁ manasaḥ krodha-vegaṁ / jihvā-vegam udaropastha-vegam
etān vegān yo viṣaheta dhīraḥ / sarvām apīmāṁ pṛthivīṁ sa śiṣyāt
atyāhāraḥ prayāsaś ca / prajalpo niyamāgrahaḥ
jana-saṅgaś ca laulyaṁ ca /ṣaḍbhir bhaktir vinaśyati
utsāhān niścayād dhairyāt / tat-tat-karma-pravartanāt
saṅga-tyāgāt sato vṛtteḥ / ṣaḍbhir bhaktiḥ prasidhyati
dadāti pratigṛhṇāti /guhyam ākhyāti pṛcchati
bhuṅkte bhojayate caiva / ṣaḍ-vidhaṁ prīti-lakṣaṇam
kṛṣṇeti yasya giri taṁ manasādriyeta
dīkṣāsti cet praṇatibhiś ca bhajantam īśam
śuśrūṣayā bhajana-vijñam ananyam anya-
nindādi-śūnya-hṛdam īpsita-saṅga-labdhyā
dṛṣṭaiḥ svabhāva-janitair vapuṣaś ca doṣair
na prākṛtatvam iha bhakta-janasya paśyet
gaṅgāmbhasāṁ na khalu budbuda-phena-paṅkair
brahma-dravatvam apagacchati nīra-dharmaiḥ
syāt kṛṣṇa-nāma-caritādi-sitāpy avidyā-
pittopatapta-rasanasya na rocikā nu
kintv ādarād anudinaṁ khalu saiva juṣṭā
svādvī kramād bhavati tad-gada-mūla-hantrī
tan-nāma-rūpa-caritādi-sukīrtanānu-
smṛtyoḥ krameṇa rasanā-manasī niyojya
tiṣṭhan vraje tad-anurāgi-janānugāmī
kālaṁ nayed akhilam ity upadeśa-sāram
vaikuṇṭhāj janito varā madhu-purī tatrāpi rāsotsavād
vṛndāraṇyam udāra-pāṇi-ramaṇāt tatrāpi govardhanaḥ
rādhā-kuṇḍam ihāpi gokula-pateḥ premāmṛtāplāvanāt
kuryād asya virājato giri-taṭe sevāṁ vivekī na kaḥ
karmibhyaḥ parito hareḥ priyatayā vyaktiṁ yayur jñāninas
tebhyo jñāna-vimukta-bhakti-paramāḥ premaika-niṣṭhās tataḥ
tebhyas tāḥ paśu-pāla-paṅkaja-dṛśas tābhyo ’pi sā rādhikā
preṣṭhā tadvad iyaṁ tadīya-sarasī tāṁ nāśrayet kaḥ kṛtī
kṛṣṇasyoccaiḥ praṇaya-vasatiḥ preyasībhyo ’pi rādhā
kuṇḍaṁ cāsyā munibhir abhitas tādṛg eva vyadhāyi
yat preṣṭhair apy alam asulabhaṁ kiṁ punar bhakti-bhājāṁ
tat premedaṁ sakṛd api saraḥ snātur āviṣkaroti
These are the syllabus for the Prayers session.
Recitation of these slokas is found here:
Mangalacaran
oṁ ajñāna-timirāndhasya jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ
mūkaṁ karoti vācālaṁ paṅguṁ laṅghayate girim
yat-kṛpā tam ahaṁ vande śrī-guruṁ dīna-tāraṇam
vande ‘haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrīgurun vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa jīvam sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇacaitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā- śrīviśākhānvitāṁś ca
śrī-caitanya-mano-’bhīṣṭaṁ sthāpitaṁ yena bhū-tale
svayaṁ rūpaḥ kadā mahyaṁ dadāti sva-padāntikam
nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe
nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktisiddhānta-sarasvatīti nāmine
śrī-vārṣabhānavī-devī-dayitāya kṛpābdhaye
kṛṣṇa-sambandha-vijñāna-dāyine prabhave namaḥ
mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida
śrī-gaura-karuṇā-śakti-vigrahāya namo ‘stu te
namas te gaura-vāṇī-śrī-mūrtaye dīna-tāriṇe
rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe
namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye
vipralambha-rasāmbhode pādāmbujāya te namaḥ
namo bhaktivinodāya sac-cid-ānanda-nāmine
gaura-śakti-svarūpāya rūpānuga-varāya te
gaurāvirbhāva-bhūmes tvaṁ nirdeṣṭā saj-jana-priyaḥ
vaiṣṇava-sārvabhaumaḥ ṣrī-jagannāthāya te namaḥ
Śikṣāṣṭaka
ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṇkīrtanam
nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ
tṛṇād api sunīcena taror api sahiṣṇunā
amāninā mānadena kīrtanīyaḥ sadā hariḥ
na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye
mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi
ayi nanda-tanuja kiṅkaraṁ patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkajasthita- dhūlī-sadṛśaṁ vicintaya
nayanaṁ galad-aśru-dhārayā vadanaṁ gadgada-ruddhayā girā
pulakair nicitaṁ vapuḥ kadā tava-nāma-grahaṇe bhaviṣyati
yugāyitaṁ nimeṣeṇa cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me
āśliṣya vā pāda-ratāṁ pinaṣṭu mām
adarśanān marma-hatāṁ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ
Ten Offenses to Holy Name:: Padma Purana, Brahma Khanda 25.15–18
satam ninda namnah paramam aparadham vitanute
yatah khyatim yatam katham u sahate tad-vigarham;
sivasya sri-visnor ya iha guna-namadi-sakalam
dhiya bhinnam pasyet sa khalu hari-namahita-karah;
guror avajna;
sruti-sastra-nindanam;
artha-vadah;
hari-namni kalpanam;
namno balad yasya hi papa-buddhir
na vidyate tasya yamair hi suddhih;
dharma-vrata-tyaga-hutadi-sarva
subha-kriya-samyam api pramadah;
asraddadhane vimukhe ’py asrnvati
yas copadesah siva-namaparadhah;
srute ’pi nama-mahatmye yah priti-rahito narah
aham-mamadi-paramo namni so ’py aparadha-krt
api pramadah.
****
Sad-Goswamyastakam
kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau
śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau
vande rūpa-sanātanau raghu-yugau śrī-jīvagopālakau
nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravindabhajanā- nandena mattālikau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
śrī-gaurāṅga-guṇānuvarṇana-vidhau śraddhā-samṛddhy-anvitau
pāpottāpa-nikṛntanau tanubhṛtāṁ govinda-gānāmṛtaiḥ
ānandāmbudhi-vardhanaika-nipuṇau kaivalya-nistārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
tyaktvā tūrṇam aśeṣa-maṇḍala-pati- śreṇīṁ sadā tuccha-vat
bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau
gopī-bhāva-rasāmṛtābdhi-laharī- kallola-magnau muhur
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
kūjat-kokila-haṁsa-sārasa-gaṇā- kīrṇe mayūrākule
nānā-ratna-nibaddha-mūla-viṭapa- śrī-yukta-vṛndāvane
rādhā-kṛṣṇam ahar-niśaṁ prabhajatau jīvārthadau yau mudā
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau
nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca yau
rādhā-kṛṣṇa-guṇa-smṛter madhurimā- nandena sammohitau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
kuṇḍa-taṭe kalinda-tanayā- tīre ca vaṁśīvaṭe
premonmāda-vaśād aśeṣa-daśayā grastau pramattau sadā
gāyantau ca kadā harer guṇa-varaṁ bhāvā vibhūtau mudā
vande rūpa-sanātanau raghu-yugau śrī-jīvagopālakau
he rādhe vraja-devike ca lalite he nanda-sūno kutaḥ
śrī-govardhana-kalpa-pādapa-tale kālindī-vane kutaḥ
ghoṣantāv iti sarvato vraja-pure khedair mahā-vihvalau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
Pracetas Prayers
namo viśuddha-sattvāya / haraye hari-medhase (4.30.24 -26)
vāsudevāya kṛṣṇāya / prabhave sarva-sātvatām
namaḥ kamala-nābhāya / namaḥ kamala-māline
namaḥ kamala-pādāya / namas te kamalekṣaṇa
namaḥ kamala-kiñjalka- / piśaṅgāmala-vāsase
sarva-bhūta-nivāsāya / namo ’yuṅkṣmahi sākṣiṇe
tulayāma lavenāpi / na svargaṁ nāpunar-bhavam (4.30.34)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
kṣaṇārdhenāpi tulaye / na svargaṁ nāpunar-bhavam (4.24.57)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
yatra nārāyaṇaḥ sākṣād / bhagavān nyāsināṁ gatiḥ (4.30.36)
saṁstūyate sat-kathāsu / mukta-saṅgaiḥ punaḥ punaḥ
***
Ladies of Hastinapuram
sa vai kilāyaṁ puruṣaḥ purātano (SB 1.10.21)
ya eka āsīd aviśeṣa ātmani
agre guṇebhyo jagad-ātmanīśvare / nimīlitātman niśi supta-śaktiṣu
22) sa eva bhūyo nija-vīrya-coditāṁ /sva-jīva-māyāṁ prakṛtiṁ sisṛkṣatīm
anāma-rūpātmani rūpa-nāmanī /vidhitsamāno ’nusasāra śāstra-kṛt
sa vā ayaṁ yat padam atra sūrayo/jitendriyā nirjita-mātariśvanaḥ (23)
paśyanti bhakty-utkalitāmalātmanā/nanv eṣa sattvaṁ parimārṣṭum arhati
sa vā ayaṁ sakhy anugīta-sat-katho/vedeṣu guhyeṣu ca guhya-vādibhiḥ
ya eka īśo jagad-ātma-līlayā/sṛjaty avaty atti na tatra sajjate (24)
labdhvā su-durlabham idaṁ bahu-sambhavānte (11.9.29)
mānuṣyam artha-dam anityam apīha dhīraḥ
tūrṇaṁ yateta na pated anu-mṛtyu yāvan
niḥśreyasāya viṣayaḥ khalu sarvataḥ syāt
***
(Kurma Purana)
kalina dahyamananam /uddharaya tanu-bhritam
janma prathama-sandhyayam / bhavishyati dvi jalaye
(Garuda Purana)
aham purno bhavishyami, yuga-sandhau viseshatah;
mayapure navadvipe, bhavishyami saci-sutah.
(Padma Purana)
kaleh prathama-sandhyayam, gaurango 'ham mahi-tale;
bhagirathi-tate ramye, bhavishyami saci-sutah.
(Vamana Purana)
kali-ghora-tamas-channat, sarvan acara-varjitan;
saci-garbhe ca sambhuya, tarayishyami narada.
(Brahma-yamala)
kalau prathama-sandhyayam / hari-nama-pradayakah
bhavishyati navadvipe / shaci-garbhe janardanah
(Varaha Purana)
aham eva dvija-sreshtho, lila-pracurya-vigrahah;
bhagavad-bhakta-rupena, lokan rakshami sarvada.
(Adi and Narada Purana)
aham eva dvija-sreshtho, nityam pracchanna-vigrahah;
bhagavad-bhakta-rupena, lokam rakshami sarvada
Brihan-naradiya Purana
divija bhuvi jayadhvam / jayadhvam bhakta-rupinah
kalau sankirtanarambhe / bhavishyami shaci-sutah
(Garuda Purana)
kaleh prathama-sandhyayam, lakshmi-kanto bhavishyati;
daru-brahma-samipa-sthah, sannyasi gaura-vigrahah.
(Devi Purana)
nama-siddhanta-sampatti prakasana-parayanah;
kvacit shri-krishna-chaitanya nama loke bhavishyati.
Narada Pancaratra
krishna-prema prema-bhakta, hari-bhakti-pradayini;
chaitanya-rupa chaitanya-priya chaitanya-rupini
***
nārāyaṇa-parā vedā / devā nārāyaṇāṅgajāḥ (2.5.15)
nārāyaṇa-parā lokā / nārāyaṇa-parā makhāḥ
nārāyaṇa-paro yogo / nārāyaṇa-paraṁ tapaḥ
nārāyaṇa-paraṁ jñānaṁ / nārāyaṇa-parā gatiḥ
Brahma Prayers
nātaḥ paraṁ parama yad bhavataḥ svarūpam (3.9.3-5)
ānanda-mātram avikalpam aviddha-varcaḥ
paśyāmi viśva-sṛjam ekam aviśvam ātman
bhūtendriyātmaka-madas ta upāśrito ’smi
tad vā idaṁ bhuvana-maṅgala maṅgalāya
dhyāne sma no darśitaṁ ta upāsakānām
tasmai namo bhagavate ’nuvidhema tubhyaṁ
yo ’nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ
ye tu tvadīya-caraṇāmbuja-kośa-gandhaṁ
jighranti karṇa-vivaraiḥ śruti-vāta-nītam
bhaktyā gṛhīta-caraṇaḥ parayā ca teṣāṁ
nāpaiṣi nātha hṛdayāmburuhāt sva-puṁsām
śaśvat svarūpa-mahasaiva nipīta-bheda- (3.9.14 -16)
mohāya bodha-dhiṣaṇāya namaḥ parasmai
viśvodbhava-sthiti-layeṣu nimitta-līlā-
rāsāya te nama idaṁ cakṛmeśvarāya
yasyāvatāra-guṇa-karma-viḍambanāni
nāmāni ye ’su-vigame vivaśā gṛṇanti
te ’naika-janma-śamalaṁ sahasaiva hitvā
saṁyānty apāvṛtāmṛtaṁ tam ajaṁ prapadye
yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca
sthity-udbhava-pralaya-hetava ātma-mūlam
bhittvā tri-pād vavṛdha eka uru-prarohas
tasmai namo bhagavate bhuvana-drumāya
tiryaṅ-manuṣya-vibudhādiṣu jīva-yoniṣv (3.9.19)
ātmecchayātma-kṛta-setu-parīpsayā yaḥ
reme nirasta-viṣayo ’py avaruddha-dehas
tasmai namo bhagavate puruṣottamāya
so ’yaṁ samasta-jagatāṁ suhṛd eka ātmā (3.9.22-25)
sattvena yan mṛḍayate bhagavān bhagena
tenaiva me dṛśam anuspṛśatād yathāhaṁ
srakṣyāmi pūrvavad idaṁ praṇata-priyo ’sau
eṣa prapanna-varado ramayātma-śaktyā
yad yat kariṣyati gṛhīta-guṇāvatāraḥ
tasmin sva-vikramam idaṁ sṛjato ’pi ceto
yuñjīta karma-śamalaṁ ca yathā vijahyām
nābhi-hradād iha sato ’mbhasi yasya puṁso
vijñāna-śaktir aham āsam ananta-śakteḥ
rūpaṁ vicitram idam asya vivṛṇvato me
mā rīriṣīṣṭa nigamasya girāṁ visargaḥ
so ’sāv adabhra-karuṇo bhagavān vivṛddha-
prema-smitena nayanāmburuhaṁ vijṛmbhan
utthāya viśva-vijayāya ca no viṣādaṁ
mādhvyā girāpanayatāt puruṣaḥ purāṇaḥ
tad āhur akṣaraṁ brahma / sarva-kāraṇa-kāraṇam (3.11.42)
viṣṇor dhāma paraṁ sākṣāt / puruṣasya mahātmanaḥ
yeṣāṁ na tuṣṭo bhagavān / yajña-liṅgo janārdanaḥ (3.13.13)
teṣāṁ śramo hy apārthāya / yad ātmā nādṛtaḥ svayam
namo namas te ’khila-mantra-devatā- (3.13.39)
dravyāya sarva-kratave kriyātmane
vairāgya-bhaktyātmajayānubhāvita-
jñānāya vidyā-gurave namo namaḥ
sa vai bata bhraṣṭa-matis tavaiṣate (3.13.45)
yaḥ karmaṇāṁ pāram apāra-karmaṇaḥ
yad-yoga-māyā-guṇa-yoga-mohitaṁ
viśvaṁ samastaṁ bhagavan vidhehi śam
tasmin prasanne sakalāśiṣāṁ prabhau (3.13.49)
kiṁ durlabhaṁ tābhir alaṁ lavātmabhiḥ
ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
svayaṁ vidhatte sva-gatiṁ paraḥ parām
Devahuti Prayers
tasya tvaṁ tamaso ’ndhasya / duṣpārasyādya pāragam (3.25.8- 9)
sac-cakṣur janmanām ante / labdhaṁ me tvad-anugrahāt
ya ādyo bhagavān puṁsām / īśvaro vai bhavān kila
lokasya tamasāndhasya / cakṣuḥ sūrya ivoditaḥ
apīcya-darśanaṁ śaśvat / sarva-loka-namaskṛtam (3.28.17-18)
santaṁ vayasi kaiśore / bhṛtyānugraha-kātaram
kīrtanya-tīrtha-yaśasaṁ / puṇya-śloka-yaśaskaram
dhyāyed devaṁ samagrāṅgaṁ / yāvan na cyavate manaḥ
Demigods prayers to Krsna in the womb
satya-vrataṁ satya-paraṁ tri-satyaṁ (10.2.26)
satyasya yoniṁ nihitaṁ ca satye
satyasya satyam ṛta-satya-netraṁ
satyātmakaṁ tvāṁ śaraṇaṁ prapannāḥ
ISO Upanisad
oṁ pūrṇam adaḥ pūrṇam idaṁ /pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya / pūrṇam evāvaśiṣyate
īśāvāsyam idam sarvaṁ / yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā / mā gṛdhaḥ kasya svid dhanam
kurvann eveha karmāṇi/jijīviṣec chataṁ samāḥ
evaṁ tvayi nānyatheto 'sti / na karma lipyate nare
asuryā nāma te lokā / andhena tamasāvṛtāḥ
tāṁs te pretyābhigacchanti / ye ke cātma-hano janāḥ
anejad ekaṁ manaso javīyo/nainad devā āpnuvan pūrvam arṣat
tad dhāvato 'nyān atyeti tiṣṭhat/tasminn apo mātariśvā dadhāti
tad ejati tan naijati / tad dūre tad v antike
tad antar asya sarvasya / tad u sarvasyāsya bāhyataḥ
yas tu sarvāṇi bhūtāny / ātmany evānupaśyati
sarva-bhūteṣu cātmānaṁ / tato na vijugupsate
yasmin sarvāṇi bhūtāny / ātmaivābhūd vijānataḥ
tatra ko mohaḥ kaḥ śoka / ekatvam anupaśyataḥ
sa paryagāc chukram akāyam avraṇam
asnāviram śuddham apāpa-viddham
kavir manīṣī paribhūḥ svayambhūr
yāthātathyato 'rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ
andhaṁ tamaḥ praviśanti / ye 'vidyām upāsate
tato bhūya iva te tamo / ya u vidyāyām ratāḥ
anyad evāhur vidyayā- / nyad āhur avidyayā
iti śuśruma dhīrāṇāṁ / ye nas tad vicacakṣire
vidyāṁ cāvidyāṁ ca yas / tad vedobhayaṁ saha
avidyayā mṛtyuṁ tīrtvā / vidyayāmṛtam aśnute
andhaṁ tamaḥ praviśanti / ye 'sambhūtim upāsate
tato bhūya iva te tamo / ya u sambhūtyām ratāḥ
anyad evāhuḥ sambhavād / anyad āhur asambhavāt
iti śuśruma dhīrāṇāṁ / ye nas tad vicacakṣire
sambhūtiṁ ca vināśaṁ ca / yas tad vedobhayaṁ saha
vināśena mṛtyuṁ tīrtvā / sambhūtyāmṛtam aśnute
hiraṇmayena pātreṇa / satyasyāpihitaṁ mukham
tat tvaṁ pūṣann apāvṛṇu / satya-dharmāya dṛṣṭaye
pūṣann ekarṣe yama sūrya prājāpatya
vyūha raśmīn samūha
tejo yat te rūpaṁ kalyāṇa-tamaṁ
tat te paśyāmi yo 'sāv asau puruṣaḥ so 'ham asmi
vāyur anilam amṛtam / athedaṁ bhasmāntaṁ śarīram
oṁ krato smara kṛtaṁ smara / krato smara kṛtaṁ smara
agne naya supathā rāye asmān/ viśvāni deva vayunāni vidvān
yuyodhy asmaj juhurāṇam eno / bhūyiṣṭhāṁ te nama-uktiṁ vidhema
Nectar of Instructions
vāco vegaṁ manasaḥ krodha-vegaṁ / jihvā-vegam udaropastha-vegam
etān vegān yo viṣaheta dhīraḥ / sarvām apīmāṁ pṛthivīṁ sa śiṣyāt
atyāhāraḥ prayāsaś ca / prajalpo niyamāgrahaḥ
jana-saṅgaś ca laulyaṁ ca /ṣaḍbhir bhaktir vinaśyati
utsāhān niścayād dhairyāt / tat-tat-karma-pravartanāt
saṅga-tyāgāt sato vṛtteḥ / ṣaḍbhir bhaktiḥ prasidhyati
dadāti pratigṛhṇāti /guhyam ākhyāti pṛcchati
bhuṅkte bhojayate caiva / ṣaḍ-vidhaṁ prīti-lakṣaṇam
kṛṣṇeti yasya giri taṁ manasādriyeta
dīkṣāsti cet praṇatibhiś ca bhajantam īśam
śuśrūṣayā bhajana-vijñam ananyam anya-
nindādi-śūnya-hṛdam īpsita-saṅga-labdhyā
dṛṣṭaiḥ svabhāva-janitair vapuṣaś ca doṣair
na prākṛtatvam iha bhakta-janasya paśyet
gaṅgāmbhasāṁ na khalu budbuda-phena-paṅkair
brahma-dravatvam apagacchati nīra-dharmaiḥ
syāt kṛṣṇa-nāma-caritādi-sitāpy avidyā-
pittopatapta-rasanasya na rocikā nu
kintv ādarād anudinaṁ khalu saiva juṣṭā
svādvī kramād bhavati tad-gada-mūla-hantrī
tan-nāma-rūpa-caritādi-sukīrtanānu-
smṛtyoḥ krameṇa rasanā-manasī niyojya
tiṣṭhan vraje tad-anurāgi-janānugāmī
kālaṁ nayed akhilam ity upadeśa-sāram
vaikuṇṭhāj janito varā madhu-purī tatrāpi rāsotsavād
vṛndāraṇyam udāra-pāṇi-ramaṇāt tatrāpi govardhanaḥ
rādhā-kuṇḍam ihāpi gokula-pateḥ premāmṛtāplāvanāt
kuryād asya virājato giri-taṭe sevāṁ vivekī na kaḥ
karmibhyaḥ parito hareḥ priyatayā vyaktiṁ yayur jñāninas
tebhyo jñāna-vimukta-bhakti-paramāḥ premaika-niṣṭhās tataḥ
tebhyas tāḥ paśu-pāla-paṅkaja-dṛśas tābhyo ’pi sā rādhikā
preṣṭhā tadvad iyaṁ tadīya-sarasī tāṁ nāśrayet kaḥ kṛtī
kṛṣṇasyoccaiḥ praṇaya-vasatiḥ preyasībhyo ’pi rādhā
kuṇḍaṁ cāsyā munibhir abhitas tādṛg eva vyadhāyi
yat preṣṭhair apy alam asulabhaṁ kiṁ punar bhakti-bhājāṁ
tat premedaṁ sakṛd api saraḥ snātur āviṣkaroti