Prayers 7 a

namas te vāsudevāya / namaḥ saṅkarṣaṇāya ca (11.5.29)
pradyumnāyāniruddhāya / tubhyaṁ bhagavate namaḥ

nārāyaṇāya ṛṣaye / puruṣāya mahātmane (30)
viśveśvarāya viśvāya / sarva-bhūtātmane namaḥ

Prayers by Akrura:

namaḥ kāraṇa-matsyāya /  pralayābdhi-carāya ca (10.40.17 – 22)
hayaśīrṣṇe namas tubhyaṁ /  madhu-kaiṭabha-mṛtyave

akūpārāya bṛhate /  namo mandara-dhāriṇe
kṣity-uddhāra-vihārāya /  namaḥ śūkara-mūrtaye

namas te ’dbhuta-siṁhāya / sādhu-loka-bhayāpaha
vāmanāya namas tubhyaṁ / krānta-tribhuvanāya ca

namo bhṛguṇāṁ pataye /  dṛpta-kṣatra-vana-cchide
namas te raghu-varyāya /  rāvaṇānta-karāya ca

namas te vāsudevāya /  namaḥ saṅkarṣaṇāya ca
pradyumnāyaniruddhāya /  sātvatāṁ pataye namaḥ

namo buddhāya śuddhāya /  daitya-dānava-mohine
mleccha-prāya-kṣatra-hantre /  namas te kalki-rūpiṇe

namo vijñāna-mātrāya / sarva-pratyaya-hetave
puruṣeśa-pradhānāya /  brahmaṇe ’nanta-śaktaye (10.40.29)

namas te vāsudevāya /  sarva-bhūta-kṣayāya ca
hṛṣīkeśa namas tubhyaṁ /  prapannaṁ pāhi māṁ prabho (10.40.30)

Prayers by Wife of Kaliya:
namas tubhyaṁ bhagavate /  puruṣāya mahātmane
bhūtāvāsāya bhūtāya / parāya paramātmane (10.16.39)

jñāna-vijñāna-nīdhaye / brahmaṇe ’nanta-śaktaye
aguṇāyāvikārāya / namas te prākṛtāya ca (10.16.40)

kālāya kāla-nābhāya /  kālāvayava-sākṣiṇe (10.16.41-43)
viśvāya tad-upadraṣṭre /  tat-kartre viśva-hetave
bhūta-mātrendriya-prāṇa- /  mano-buddhy-āśayātmane
tri-guṇenābhimānena /  gūḍha-svātmānubhūtaye
namo ’nantāya sūkṣmāya /  kūṭa-sthāya vipaścite
nānā-vādānurodhāya /  vācya-vācaka-śaktaye

namaḥ pramāṇa-mūlāya / kavaye śāstra-yonaye (10.16.44-46)
pravṛttāya nivṛttāya / nigamāya namo namaḥ

namaḥ kṛṣṇāya rāmāya /  vasudeva-sutāya ca
pradyumnāyāniruddhāya /  sātvatāṁ pataye namaḥ

namo guṇa-pradīpāya /  guṇātma-cchādanāya ca
guṇa-vṛtty-upalakṣyāya /  guṇa-draṣṭre sva-saṁvide

avyākṛta-vihārāya /  sarva-vyākṛta-siddhaye (10.16.47 -48)
hṛṣīkeśa namas te ’stu /  munaye mauna-śīline

parāvara-gati-jñāya /  sarvādhyakṣāya te namaḥ
aviśvāya ca viśvāya  / tad-draṣṭre ’sya ca hetave

bhavān hi kāraṇaṁ tatra  / sarva-jño jagad-īśvaraḥ (10.16.59)
anugrahaṁ nigrahaṁ vā /  manyase tad vidhehi naḥ

Govinda Damodara Strotram:

agre kurūṇām atha pāṇḍavānāṁ   / duḥśāsanenāhṛta-vastra-keśā
kṛṣṇā tadākrośad ananya-nāthā  / govinda dāmodara mādhaveti
śrī kṛṣṇa viṣṇo madhu-kaiṭabhāre / bhaktānukampin bhagavan murāre
trāyasva māṁ keśava lokanātha  / govinda dāmodara mādhaveti

saṁsāre-kūpe patito ‘tyagādhe / mohāndha-pūrṇe viṣayābhitapte
karāvalambaṁ mama dehi viṣṇo / govinda dāmodara mādhaveti
gopāla vaṁśīdhara rūpa-sindho / lokeśa nārāyaṇa dīna-bandho
ucca-svarais tvaṁ vada sarvadaiva / govinda dāmodara mādhaveti

jihve sadaiva bhaja sundarāṇi / nāmāni kṛṣṇasya manoharāṇi
samasta-bhaktārti-vināśanāni / govinda dāmodara mādhaveti
govinda govinda hare murare / govinda govinda mukunda kṛṣṇa
govinda govinda rathāṅga-pāṇe / govinda dāmodara mādhaveti

sukhāvasāne tv idam eva sāraṁ / duḥkhāvasāne tv idam eva geyam
dehāvasāne tv idam eva jāpyaṁ / govinda dāmodara mādhaveti
śrī kṛṣṇa rādhāvara gokuleśa / gopāla govardhana-nātha viṣṇo
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti

śrīnātha viśveśvara viśva-mūrte / śrī devakī-nandana daitya-śatro
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti
gopīpate kaṁsa-ripo mukunda / lakṣmīpate keśava vāsudeva
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti

gopī-janāhlāda-kara vrajeśa / go-cāraṇāraṇya-kṛta-praveśa
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti
prāṇeśa viśvambhara kaiṭabhāre / vaikuṇṭha nārāyaṇa cakra-pāṇe
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti

hare murāre madhusūdanādya / śrī rāma sītāvara rāvaṇāre
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti
śrī yādavendrādri-dharāmbujākṣa / go-gopa-gopī-sukha-dāna-dakṣa
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti

śrī jānakī-jīvana rāmacandra / niśācarāre bharatāgrajeśa
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti
nārāyaṇānanta hare nṛsiṁha /  prahlāda-bādhāhara he kṛpālo
jihve pibasvāmṛtam etad eva  /  govinda dāmodara mādhaveti

līlā-manuṣyākṛti-rāma-rūpa / pratāpa-dāsī-kṛta-sarva-bhūpa
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti 
śrī kṛṣṇa govinda hare murāre / he nātha nārāyaṇa vāsudeva
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti

vaktuṁ samartho ‘pi na vakti kaścid / aho janānāṁ vyasanābhimukhyam
jihve pibasvāmṛtam etad eva / govinda dāmodara mādhaveti
iti śrī bilvamaṅgalācārya-viracitaṁ
śrī govinda-dāmodara-stotraṁ saṁpūrṇam

Mukunda Mala Strotra:
1.śrī-vallabheti vara-deti dayā-pareti
bhakta-priyeti bhava-luṇṭhana-kovideti
nātheti nāga-śayaneti jagan-nivāsety
ālāpinaḿ prati-dinaḿ kuru māḿ mukunda

2.jayatu jayatu devo devakī-nandano 'yaḿ
jayatu jayatu kṛṣṇo vṛṣṇi-vaḿśa-pradīpaḥ
jayatu jayatu megha-śyāmalaḥ komalāńgo
jayatu jayatu pṛthvī-bhāra-nāśo mukundaḥ
3.mukunda mūrdhnā praṇipatya yāce
bhavantam ekāntam iyantam artham
avismṛtis tvac-caraṇāravinde
bhave bhave me 'stu bhavat-prasādāt

5.nāsthā dharme na vasu-nicaye naiva kāmopabhoge
yad bhāvyaḿ tad bhavatu bhagavan pūrva-karmānurūpam
etat prārthyaḿ mama bahu mataḿ janma-janmāntare 'pi
tvat-pādāmbhoruha-yuga-gatā niścalā bhaktir astu

6.divi vā bhuvi vā mamāstu vāso
narake vā narakāntaka prakāmam
avadhīrita-śāradāravindau / caraṇau te maraṇe 'pi cintayāmi

9.sarasija-nayane sa-śańkha-cakre
mura-bhidi mā viramasva citta rantum
sukha-taram aparaḿ na jātu jāne
hari-caraṇa-smaraṇāmṛtena tulyam

20.jihve kīrtaya keśavaḿ mura-ripuḿ ceto bhaja śrīdharaḿ
pāṇi-dvandva samarcayācyuta-kathāḥ śrotra-dvaya tvaḿ śṛṇu
kṛṣṇaḿ lokaya locana-dvaya harer gacchāńghri-yugmālayaḿ
jighra ghrāṇa mukunda-pāda-tulasīḿ mūrdhan namādhokṣajam

23.nāthe dhātari bhogi-bhoga-śayane nārāyaṇe mādhave
deve devaki-nandane sura-vare cakrāyudhe śārńgiṇi
līlāśeṣa-jagat-prapañca-jaṭhare viśveśvare śrīdhare
govinde kuru citta-vṛttim acalām anyais tu kiḿ vartanaiḥ
24.mā drākṣaḿ kṣīṇa-puṇyān kṣaṇam api bhavato bhakti-hīnān padābje
mā śrauṣaḿ śrāvya-bandhaḿ tava caritam apāsyānyad ākhyāna-jātam
mā smārṣaḿ mādhava tvām api bhuvana-pate cetasāpahnuvānān
mā bhūvaḿ tvat-saparyā-vyatikara-rahito janma-janmāntare 'pi

25.maj-janmanaḥ phalam idaḿ madhu-kaiṭabhāre
mat-prārthanīya-mad-anugraha eṣa eva
tvad-bhṛtya-bhṛtya-paricāraka-bhṛtya-bhṛtya-
bhṛtyasya bhṛtya iti māḿ smara loka-nātha
27.namāmi nārāyaṇa-pāda-pańkajaḿ
karomi nārāyaṇa-pūjanaḿ sadā
vadāmi nārāyaṇa-nāma nirmalaḿ
smarāmi nārāyaṇa-tattvam avyayam
28 - 29. śrī-nātha nārāyaṇa vāsudeva
śrī-kṛṣṇa bhakta-priya cakra-pāṇe
śrī-padmanābhācyuta kaiṭabhāre / śrī-rāma padmākṣa hare murāre
ananta vaikuṇṭha mukunda kṛṣṇa / govinda dāmodara mādhaveti 
vaktuḿ samartho 'pi na vakti kaścid 
aho janānāḿ vyasanābhimukhyam

30.bhaktāpāya-bhujāńga-gāruḍa-maṇis trailokya-rakṣā-maṇir
gopī-locana-cātakāmbuda-maṇiḥ saundarya-mudrā-maṇiḥ
yaḥ kāntā-maṇi-rukmiṇī-ghana-kuca-dvandvaika-bhūṣā-maṇiḥ
śreyo deva-śikhā-maṇir diśatu no gopāla-cūḍā-maṇiḥ

31.śatru-cchedaika-mantraḿ sakalam upaniṣad-vākya-sampūjya-mantraḿ
saḿsāroccheda-mantraḿ samucita-tamasaḥ sańgha-niryāṇa-mantram
sarvaiśvaryaika-mantraḿ vyasana-bhujaga-sandaṣṭa-santrāṇa-mantraḿ
jihve śrī-kṛṣṇa-mantraḿ japa japa satataḿ janma-sāphalya-mantram

33.kṛṣṇa tvadīya-pada-pańkaja-pañjarāntam
adyaiva me viśatu mānasa-rāja-haḿsaḥ
prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ
kaṇṭhāvarodhana-vidhau smaraṇaḿ kutas te

39.tyajantu bāndhavāḥ sarve /nindantu guravo janāḥ
tathāpi paramānando / govindo mama jīvanam

42.cittaḿ naiva nivartate kṣaṇam api śrī-kṛṣṇa-pādāmbujān
nindantu priya-bāndhavā guru-janā gṛhṇantu muñcantu vā
durvādaḿ parighoṣayantu manujā vaḿśe kalańko 'stu vā
tādṛk-prema-dharānurāga-madhunā mattāya mānaḿ tu me

43.kṛṣṇo rakṣatu no jagat-traya-guruḥ kṛṣṇaḿ namadhvaḿ sadā
kṛṣṇenākhila-śatravo vinihatāḥ kṛṣṇāya tasmai namaḥ
kṛṣṇād eva samutthitaḿ jagad idaḿ kṛṣṇasya dāso 'smy ahaḿ
kṛṣṇe tiṣṭhati viśvam etad akhilaḿ he kṛṣṇa rakṣasva mām

44.he gopālaka he kṛpā-jala-nidhe he sindhu-kanyā-pate
he kaḿsāntaka he gajendra-karuṇā-pārīṇa he mādhava
he rāmānuja he jagat-traya-guro he puṇḍarīkākṣa māḿ
he gopījana-nātha pālaya paraḿ jānāmi na tvāḿ vinā

50.kṣīra-sāgara-tarańga-śīkarā-
sāra-tārakita-cāru-mūrtaye
bhogi-bhoga-śayanīya-śāyine
mādhavāya madhu-vidviṣe namaḥ

51.alam alam alam ekā prāṇināḿ pātakānāḿ
nirasana-viṣaye yā kṛṣṇa kṛṣṇeti vāṇī
yadi bhavati mukunde bhaktir ānanda-sāndrā
karatala-kalitā sā mokṣa-sāmrājya-lakṣmīḥ

bhaktis tvayi sthiratarā bhagavan yadi syād
daivena naḥ phalati divya-kiśora-mūrtiḥ (Śrī Kṛṣṇa-karṇāmṛta 107)
muktiḥ svayaḿ mukulitāñjali sevate 'smān
dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ

madhuraḿ madhuraḿ vapur asya vibhor (Śrī Kṛṣṇa-karṇāmṛta 92)
madhuraḿ madhuraḿ vadanaḿ madhuram
madhu-gandhi mṛdu-smitam etad aho
madhuraḿ madhuraḿ madhuraḿ madhuram

SB
oṁ namo bhagavate vāsudevāya
janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ svarāṭ
 tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ
tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo ’mṛṣā
 dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi
dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ
 vedyaṁ vāstavam atra vastu śivadaṁ tāpa-trayonmūlanam
śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ
 sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt

nigama-kalpa-taror galitaṁ phalaṁ/śuka-mukhād amṛta-drava-saṁyutam
pibata bhāgavataṁ rasam ālayam/muhur aho rasikā bhuvi bhāvukāḥ -1.1.3
āpannaḥ saṁsṛtiṁ ghorāṁ / yan-nāma vivaśo gṛṇan (1.1.14)
tataḥ sadyo vimucyeta / yad bibheti svayaṁ bhayam

dharmasya hy āpavargyasya / nārtho ’rthāyopakalpate (1.2.9)
nārthasya dharmaikāntasya / kāmo lābhāya hi smṛtaḥ
yad-anudhyāsinā yuktāḥ / karma-granthi-nibandhanam (1.2.15)
chindanti kovidās tasya / ko na kuryāt kathā-ratim

na yad vacaś citra-padaṁ harer yaśo (1.5.10)
 jagat-pavitraṁ pragṛṇīta karhicit
tad vāyasaṁ tīrtham uśanti mānasā
na yatra haṁsā niramanty uśik-kṣayāḥ
tad-vāg-visargo janatāgha-viplavo (1.5.11)
 yasmin prati-ślokam abaddhavaty api
nāmāny anantasya yaśo ’ṅkitāni yat/śṛṇvanti gāyanti gṛṇanti sādhavaḥ

tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (1.5.17)
 bhajann apakvo ’tha patet tato yadi
yatra kva vābhadram abhūd amuṣya kiṁ
 ko vārtha āpto ’bhajatāṁ sva-dharmataḥ
tasyaiva hetoḥ prayateta kovido/na labhyate yad bhramatām upary adhaḥ
(1.5.18)
tal labhyate duḥkhavad anyataḥ sukhaṁ/kālena sarvatra gabhīra-raṁhasā
idaṁ hi viśvaṁ bhagavān ivetaro (1.5.20)
 yato jagat-sthāna-nirodha-sambhavāḥ
tad dhi svayaṁ veda bhavāṁs tathāpi te
 prādeśa-mātraṁ bhavataḥ pradarśitam
idaṁ hi puṁsas tapasaḥ śrutasya vā (1.5.22)
 sviṣṭasya sūktasya ca buddhi-dattayoḥ
avicyuto ’rthaḥ kavibhir nirūpito / yad-uttamaśloka-guṇānuvarṇanam
sūta uvāca
ātmārāmāś ca munayo / nirgranthā apy urukrame (1.7.10)
kurvanty ahaitukīṁ bhaktim / ittham-bhūta-guṇo hariḥ

tasmād bhārata sarvātmā / bhagavān īśvaro hariḥ (2.1.5)
śrotavyaḥ kīrtitavyaś ca /  smartavyaś cecchatābhayam
nirodho ’syānuśayanam  / ātmanaḥ saha śaktibhiḥ (2.10.6)
muktir hitvānyathā rūpaṁ / sva-rūpeṇa vyavasthitiḥ

sālokya-sārṣṭi-sāmīpya- / sārūpyaikatvam apy uta (3.29.13)
dīyamānaṁ na gṛhṇanti  / vinā mat-sevanaṁ janāḥ

yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā (4.22.39)
 karmāśayaṁ grathitam udgrathayanti santaḥ
tadvan na rikta-matayo yatayo ’pi ruddha-
 sroto-gaṇās tam araṇaṁ bhaja vāsudevam
yathā taror mūla-niṣecanena (4.31.14)
 tṛpyanti tat-skandha-bhujopaśākhāḥ
prāṇopahārāc ca yathendriyāṇāṁ
 tathaiva sarvārhaṇam acyutejyā
mahat-sevāṁ dvāram āhur vimuktes (5.5.2)
 tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam
mahāntas te sama-cittāḥ praśāntā/vimanyavaḥ suhṛdaḥ sādhavo ye 
ye vā mayīśe kṛta-sauhṛdārthā/janeṣu dehambhara-vārtikeṣu (5.5.3)
gṛheṣu jāyātmaja-rātimatsu/ na prīti-yuktā yāvad-arthāś ca loke

parābhavas tāvad abodha-jāto (5.5.5)
 yāvan na jijñāsata ātma-tattvam
yāvat kriyās tāvad idaṁ mano vai/karmātmakaṁ yena śarīra-bandhaḥ
gurur na sa syāt sva-jano na sa syāt (5.5.18)
 pitā na sa syāj jananī na sā syāt
daivaṁ na tat syān na patiś ca sa syān/na mocayed yaḥ samupeta-mṛtyum

naiṣāṁ matis tāvad urukramāṅghriṁ/spṛśaty anarthāpagamo yad-arthaḥ
mahīyasāṁ pāda-rajo-'bhiṣekaṁ/niṣkiñcanānāṁ na vṛṇīta yāvat(7.5.32)

yasyāsti bhaktir bhagavaty akiñcanā (5.18.12)
 sarvair guṇais tatra samāsate surāḥ
harāv abhaktasya kuto mahad-guṇā
 manorathenāsati dhāvato bahiḥ
tapasā brahmacaryeṇa / śamena ca damena ca (6.1.13)
tyāgena satya-śaucābhyāṁ / yamena niyamena vā

 śrī-havir uvāca (11.2.45)
sarva-bhūteṣu yaḥ paśyed / bhagavad-bhāvam ātmanaḥ
bhūtāni bhagavaty ātmany /  eṣa bhāgavatottamaḥ
īśvare tad-adhīneṣu  / bāliśeṣu dviṣatsu ca(11.2.46)
prema-maitrī-kṛpopekṣā / yaḥ karoti sa madhyamaḥ

śrī-prahlāda uvāca (7.5.23 – 24)
śravaṇaṁ kīrtanaṁ viṣṇoḥ / smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ / sakhyam ātma-nivedanam
iti puṁsārpitā viṣṇau  / bhaktiś cen nava-lakṣaṇā
kriyeta bhagavaty addhā  / tan manye ’dhītam uttamam
sukham aindriyakaṁ daityā / deha-yogena dehinām (7.6.3)
sarvatra labhyate daivād / yathā duḥkham ayatnataḥ

sa vai manaḥ kṛṣṇa-padāravindayor (9.4.18 – 20)
 vacāṁsi vaikuṇṭha-guṇānuvarṇane
karau harer mandira-mārjanādiṣu
 śrutiṁ cakārācyuta-sat-kathodaye

mukunda-liṅgālaya-darśane dṛśau
 tad-bhṛtya-gātra-sparśe ’ṅga-saṅgamam
ghrāṇaṁ ca tat-pāda-saroja-saurabhe
 śrīmat-tulasyā rasanāṁ tad-arpite

pādau hareḥ kṣetra-padānusarpaṇe
 śiro hṛṣīkeśa-padābhivandane
kāmaṁ ca dāsye na tu kāma-kāmyayā
 yathottamaśloka-janāśrayā ratiḥ

Sukadeva Goswami

yat-kīrtanaṁ yat-smaraṇaṁ yad-īkṣaṇaṁ (2.4.15)
 yad-vandanaṁ yac-chravaṇaṁ yad-arhaṇam
lokasya sadyo vidhunoti kalmaṣaṁ
 tasmai subhadra-śravase namo namaḥ

tapasvino dāna-parā yaśasvino
 manasvino mantra-vidaḥ sumaṅgalāḥ
|kṣemaṁ na vindanti vinā yad-arpaṇaṁ
 tasmai subhadra-śravase namo namaḥ (2.4.17)

kirāta-hūṇāndhra-pulinda-pulkaśā
 ābhīra-śumbhā yavanāḥ khasādayaḥ
ye ’nye ca pāpā yad-apāśrayāśrayāḥ|
 śudhyanti tasmai prabhaviṣṇave namaḥ

śriyaḥ patir yajña-patiḥ prajā-patir
 dhiyāṁ patir loka-patir dharā-patiḥ
patir gatiś cāndhaka-vṛṣṇi-sātvatāṁ
 prasīdatāṁ me bhagavān satāṁ patiḥ (2.4.20)

namas tasmai bhagavate /  vāsudevāya vedhase
papur jñānam ayaṁ saumyā /  yan-mukhāmburuhāsavam (2.4.24)

Mama nivedana suno

gopīnāth, mama nivedana śuno
viṣayī durjana, sadā kāma-rata,
kichu nāhi mora guṇa

O Gopinatha, Lord of the gopis, please hear my request. I am a wicked materialist, always addicted to worldly desires, and no good qualities do I possess.

gopīnāth, āmāra bharasā tumi
tomāra caraṇe, loinu śaraṇa,
tomāra kińkora āmi

O Gopinatha, You are my only hope, and therefore I have taken shelter at Your lotus feet. I am now Your eternal servant.

gopīnāth, kemone śodhibe more
nā jāni bhakati, karme jaḍa-mati,
porechi soḿsāra-ghore

O Gopinatha, how will You purify me? I do not know what devotion is, and my materialistic mind is absorbed in fruitive work. I have fallen into this dark and perilous worldly existence.

gopīnāth, sakali tomāra māyā
nāhi mama bala, jñāna sunirmala,
swādīna nahe e kāyā

O Gopinatha, everything here is Your illusory energy. I have no strength or transcendental knowledge, and this body of mine is not independent and free from the control of material nature. 

gopīnāth, niyata caraṇe sthāna
māge e pāmara, kāndiyā kāndiyā,
korohe karuṇā dāna

O Gopinatha, this sinner, who is weeping and weeping, begs for an eternal place at Your divine feet. Please give him Your mercy.

gopīnāth, tumi to' sakali pāro
durjane tārite, tomāra śakati,
ke āche pāpīra āro

O Gopinatha, You are able to do anything, and therefore You have the power to deliver all sinners. Who is there that is more of a sinner than myself? 

gopīnāth, tumi kṛpā-pārābāra
jīvera kāraṇe, āsiyā prapañce,
līlā koile subistāra

O Gopinatha, You are the ocean of mercy. Having come into this phenomenal world, You expand Your divine pastimes for the sake of the fallen souls. 

gopīnāth, āmi ki doṣe doṣī
asura sakala, pāilo caraṇa,
vinodá thākilo bosi'

O Gopinatha, I am so sinful that although all the demons attained Your lotus feet, Bhaktivinoda has remained in worldly existence.

Gopinath Ghucao Samsara

gopināth, ghucāo saḿsāra jwālā
avidyā-jātanā, āro nāhi sahe,
janama-maraṇa-mālā

O Gopinatha, please remove the torment of worldly existence. I can no longer tolerate the pain of ignorance and the repeated succession of births and deaths. 

gopīnāth, āmi to' kāmera dāsa
viṣaya-bāsanā, jāgiche hṛdoye,
phādiche karama phāsa

O Gopinatha, indeed I am a servant of lust. Worldly desires are awakening in my heart, and thus the noose of fruitive work is beginning to tighten. 

gopināth, kabe vā jāgibo āmi
kāma-rūpa ari, dūre teyāgibo,
hṛdoye sphuribe tumi

O Gopinatha, when will I wake up and abandon afar this enemy of lust, end when will You manifest Yourself in my heart?  

gopīnāth, āmi to' tomāra jana
tomāre chāriyā, saḿsāra bhajinu,
bhuliyā āpana-dhana

O Gopinatha, I am Your devotee, but having abandoned You and thus having forgotten my real treasure, I have worshiped this mundane world. 

gopināth, tumi to' sakali jāno
āpanāra jane, daṇḍiyā ekhano,
śrī-caraṇe deho sthāno

O Gopinatha, You know everything. Now, having punished Your servant, please give him a place at Your lotus feet. 

gopīnāth, ei ki vicāra taba
bimukha dekhiyā, chāro nija-jane,
na koro' karuṇā-laba

O Gopinatha, is this Your judgment, that seeing me averse to You, You abandon Your servant and don't bestow even a particle of mercy upon him? 

gopīnāth, āmi to mūrakha ati
kise bhālo hoya, kabhu nā bujhinu,
tāi heno mama gati

O Gopinatha, I am certainly very foolish, and I have never known what is good for me. Therefore such is my condition.

gopīnāth, tumi to' paṇḍita-bara
mūḍhera mańgala, tumi anveṣibe,
e dāse nā bhāvo' para

O Gopinatha, You are indeed the wisest person. Please look for a way to bring about auspiciousness for this fool, and please do not consider this servant as an outsider.

Gopinath Amar Upaya

gopīnāth, āmāra upāya nāi
tumi kṛpā kori', āmāre loile,
saḿsāre uddhāra pāi

O Gopinatha, I have no means of success, but if You take me, having bestowed your mercy upon me, then I will obtain deliverance from this world. 

gopīnāth, porechi māyāra phere
dhana, dāra, suta, ghireche āmāre,
kāmete rekheche jere

O Gopinatha, I have fallen into the perils of material illusion. Wealth, wife, and sons have surrounded me, and lust has wasted me away. 

gopīnāth, mana je pāgala mora
nā māne śāsana, sadā acetana,
viṣaye ro 'yeche ghora

O Gopinatha, my mind is crazy and does not care for any authority. It is always senseless and has remained in the dark pit of worldly affairs. 

gopināth, hāra je menechi āmi
aneka jatana, hoilo bifala,
ekhano bharasā tumi

O Gopinatha, I have accepted my defeat. All of my various endeavors were useless. Now You are the only hope. 

gopīnāth, kemone hoibe gati
prabala indriya, bośī-bhūta mana,
nā chāre viṣaya-rati

O Gopinatha, how shall I make any advancement when my mind has come under the control of the powerful senses and does not abandon its attachment to materialism? 

gopīnāth, hṛdoye bosiyā mora
manake śamiyā, laho nija pāne,
ghucibe vipada ghora

O Gopinatha, after sitting down in the core of my heart and subduing my mind, please wake me to You. In this way the horrible dangers of this world will disappear. 

gopīnāth, anātha dekhiyā more
tumi hṛṣīkeśa, hṛṣīka damiyā,
tāro 'he saḿsṛti-ghore

O Gopinatha, You are Hrsikesa, the Lord of the senses. Seeing me so helpless, please control these senses of mine and deliver me from this dark and perilous worldly existence. 

gopīnāth, galāya legeche phāsa
kṛpā-asi dhori', bandhana chediyā,
vinode koroho dāsa

O Gopinatha, the noose of materialism has become fixed around my neck. Taking up the sword of Your mercy and cutting this bondage, make this Bhaktivinoda Your humble servant.