vairāgya-vidyā-nija-bhakti-yoga- (Caitanya Candrodaya nataka- KaviKanrpura)
śikṣārtham ekaḥ puruṣaḥ purāṇaḥ
śrī-kṛṣṇa-caitanya-śarīra-dhārī / kṛpāmbudhir yas tam ahaṁ prapadye
bhavantam evānucaran nirantaraḥ/praśānta-niḥśeṣa-manorathāntaraḥ
kadāham aikāntika-nitya-kiṅkaraḥ /praharṣayiṣyāmi sanātha-jīvitam (Yamnuacharya)
na tasya kāryaṁ karaṇaṁ ca vidyate (Svetasvatara Upanisad 6.8)
na tat-samaś cābhyadhikaś ca dṛśyate
parāsya śaktir vividhaiva śrūyate / svābhāvikī jñāna-bala-kriyā ca
ahar-nisham japen mantram, mantri niyata-manasah;
sa pashyati na sandeho , gopa-rupinam ishvaram. (Gautamiya Tantra)
eko devah sarva-rupi mahatma
gauro rakta-syamala-sveta-rupah
caitanyatma sa vai caitanya-saktir
bhaktakaro bhakti-do bhakti-vedyah
namo veddnta-vedyaya krishnaya paramatmane
sarva-caitanya-rupaya caitanyaya namo namah
vedanta-vedyam purusam puranam
caitanyatmanam visva-yonim mahantam
tam eva viditvati-mrtyum eti
nanyah pantha vidyate 'yonaya
ksharaksharabhyam paramah / sa eva purushottamah
caitanyakhyam param tattvam / sarva-karana-karanam
arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir
viṣṇor vā vaiṣṇavānāṁ kali-mala-mathane pāda-tīrthe 'mbu-buddhiḥ
śrī-viṣṇor nāmni mantre sakala-kaluṣa-he śabda-sāmānya-buddhir
viṣṇau sarveśvareśe tad-itara-sama-dhīr yasya vā nārakī saḥ
nivṛtta-tarṣair upagīyamānād (10.1.4)
bhavauṣadhāc chrotra-mano-’bhirāmāt
ka uttamaśloka-guṇānuvādāt|
pumān virajyeta vinā paśughnāt
nidrayā hriyate naktaṁ (2.1.3)
vyavāyena ca vā vayaḥ
divā cārthehayā rājan
kuṭumba-bharaṇena vā
etan nirvidyamānānām (2.1.11)
icchatām akuto-bhayam
yogināṁ nṛpa nirṇītaṁ
harer nāmānukīrtanam
tasyāravinda-nayanasya padāravinda- (3.15.43)
kiñjalka-miśra-tulasī-makaranda-vāyuḥ
antar-gataḥ sva-vivareṇa cakāra teṣāṁ
saṅkṣobham akṣara-juṣām api citta-tanvoḥ
kecit kevalayā bhaktyā (6.1.15)
vāsudeva-parāyaṇāḥ
aghaṁ dhunvanti kārtsnyena
nīhāram iva bhāskaraḥ
ahastāni sahastānām / apadāni catuṣ-padām (1.13.47)
phalgūni tatra mahatāṁ / jīvo jīvasya jīvanam
tulayāma lavenāpi / na svargaṁ nāpunar-bhavam (1.18.13)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
śrī-nārada uvāca (7.12.1)
brahmacārī gurukule / vasan dānto guror hitam
ācaran dāsavan nīco / gurau sudṛḍha-sauhṛdaḥ
jīvera nistāra lāgi’ sūtra kaila vyāsa (Mad 6.169)
māyāvādi-bhāṣya śunile haya sarva-nāśa
sthāvara-jaṅgama dekhe, nā dekhe tāra mūrti
sarvatra haya nija iṣṭa-deva-sphūrti (Mad 8.274)
kṛṣṇa-bhakta — niṣkāma, ataeva ‘śānta’ (M 19.149)
bhukti-mukti-siddhi-kāmī — sakali ‘aśānta’
yadi vaiṣṇava-aparādha uṭhe hātī mātā (M 19.156)
upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā
‘ke āmi’, ‘kene āmāya jāre tāpa-traya’ (M 20.102)
ihā nāhi jāni — ‘kemane hita haya’
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha M 20.117
ataeva māyā tāre deya saṁsāra-duḥkha
veda-śāstra kahe — ‘sambandha’, ‘abhidheya’, ‘prayojana’ M 20.124
‘kṛṣṇa’ — prāpya sambandha, ‘bhakti’ — prāptyera sādhana
abhidheya-nāma ‘bhakti’, ‘prema’ — prayojana
puruṣārtha-śiromaṇi prema mahā-dhana M 20.125
‘śraddhā’-śabde — viśvāsa kahe sudṛḍha niścaya
kṛṣṇe bhakti kaile sarva-karma kṛta haya M 22.62
asat-saṅga-tyāga, — ei vaiṣṇava-ācāra M 22.87
‘strī-saṅgī’ — eka asādhu, ‘kṛṣṇābhakta’ āra
nitya-siddha kṛṣṇa-prema ‘sādhya’ kabhu naya
śravaṇādi-śuddha-citte karaye udaya M 22.107
kali-kālera dharma — kṛṣṇa-nāma-saṅkīrtana
kṛṣṇa-śakti vinā nahe tāra pravartana Ant 7.11
aṇor aṇīyān mahato mahīyān (katha Upanisad)
ātmāsya jantor nihito guhāyām
uttiṣṭhata jāgrata prāpya varān nibodhat
kṣurasya dhārā niśitā duratyayā
durgaṁ pathastatkavayo vadanti (Katha Upanisad)
nityo nityānāṁ cetanaś cetanānām
eko bahūnāṁ yo vidadhāti kāmān (Katha)
Gajendra Prayers (SB Canto 8. Chapter 3)
śrī-gajendra uvāca (8.3.2)
oṁ namo bhagavate tasmai / yata etac cid-ātmakam
puruṣāyādi-bījāya / pareśāyābhidhīmahi
yasminn idaṁ yataś cedaṁ / yenedaṁ ya idaṁ svayam (8.3.3)
yo ’smāt parasmāc ca paras/ taṁ prapadye svayambhuvam
na vidyate yasya ca janma karma vā (8.3.8 – 8. 3.9)
na nāma-rūpe guṇa-doṣa eva vā
tathāpi lokāpyaya-sambhavāya yaḥ
sva-māyayā tāny anukālam ṛcchati
tasmai namaḥ pareśāya / brahmaṇe ’nanta-śaktaye
arūpāyoru-rūpāya / nama āścarya-karmaṇe
nama ātma-pradīpāya / sākṣiṇe paramātmane (8. 3.10)
namo girāṁ vidūrāya / manasaś cetasām api
sattvena pratilabhyāya / naiṣkarmyeṇa vipaścitā (8. 3.11)
namaḥ kaivalya-nāthāya / nirvāṇa-sukha-saṁvide
namaḥ śāntāya ghorāya /mūḍhāya guṇa-dharmiṇe (8. 3.12)
nirviśeṣāya sāmyāya / namo jñāna-ghanāya ca
kṣetra-jñāya namas tubhyaṁ / sarvādhyakṣāya sākṣiṇe (8. 3.13)
puruṣāyātma-mūlāya / mūla-prakṛtaye namaḥ
sarvendriya-guṇa-draṣṭre / sarva-pratyaya-hetave (8. 3.14)
asatā cchāyayoktāya / sad-ābhāsāya te namaḥ
namo namas te ’khila-kāraṇāya / niṣkāraṇāyādbhuta-kāraṇāya (8. 3.15)
sarvāgamāmnāya-mahārṇavāya/namo ’pavargāya parāyaṇāya
so ’haṁ viśva-sṛjaṁ viśvam / aviśvaṁ viśva-vedasam (8.3.26)
viśvātmānam ajaṁ brahma / praṇato ’smi paraṁ padam
yoga-randhita-karmāṇo / hṛdi yoga-vibhāvite (8.3.27)
yogino yaṁ prapaśyanti / yogeśaṁ taṁ nato ’smy aham
taṁ duratyaya-māhātmyaṁ / bhagavantam ito ’smy aham
viśuddha-sattva-dhiṣṇyāya / mahā-haṁsāya dhīmahi
namas te vāsudevāya / namaḥ saṅkarṣaṇāya ca (11.5.29)
pradyumnāyāniruddhāya / tubhyaṁ bhagavate namaḥ
nārāyaṇāya ṛṣaye / puruṣāya mahātmane (30)
viśveśvarāya viśvāya / sarva-bhūtātmane namaḥ
Prayers by Indra:
namas tubhyaṁ bhagavate / puruṣāya mahātmane
vāsudevāya kṛṣṇāya / sātvatāṁ pataye namaḥ (10.27.10)
svacchandopātta-dehāya / viśuddha-jñāna-mūrtaye
sarvasmai sarva-bījāya / sarva-bhūtātmane namaḥ
ānukūlyasya saṅkalpaḥ pratikūlyasya varjanam
rakṣhiṣhyatīti viśhvāso goptṛitve varaṇaṁ tathā
ātmanikṣhepa kārpaṇye ṣhaḍvidhā śharaṇāgatiḥ - Hari Bhakti Vilas 11.676
pisaci paaile yena mati-cchanna haya (prema vivrta)
maayaa-grasta jivera haya se bhaava udaya
kṛṣṇa-bahirmukha haiyā bhoga vāñchā kare
nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema vivrta)
Aprārabdha-phalaṁ pāpaṁ (Padma Purana)
kūṭaṁ bījaṁ phalonmukham,
krameṇaiva pralīyeta / viṣṇu-bhakti-ratātmanām.
avaiṣṇava-mukhodgīrṇaṁ (padma)
pūtaṁ hari-kathāmṛtam
śravaṇaṁ naiva kartavyaṁ / sarpocchiṣṭaṁ yathā payaḥ
ṣaṭ-karma-nipuṇo vipro / mantra-tantra-viśāradaḥ
avaiṣṇavo gurur na syād / vaiṣṇavaḥ śvapaco guruḥ
ramante yogino ’nante / satyānande cid-ātmani
iti rāma-padenāsau / paraṁ brahmābhidhīyate
nityananda prabhu vande / srimad laksmipati priyam
sri madhva-sampradaya / vardhanam bhakta vatsalam
jaya jaya advaita isvara avatara / krsna avatari kaila jagat-nistara
Prabhodana Saraswathy Swami
Radha sadhyam,sadhanam yasya radha,
mantro radha,mantra datri cha radha
sarvam radha ,jivanam yasya radha
radha radha vachi/kint tasya shesam
Ladies of Hastinapuram
sa vai kilāyaṁ puruṣaḥ purātano (SB 1.10.21)
ya eka āsīd aviśeṣa ātmani
agre guṇebhyo jagad-ātmanīśvare / nimīlitātman niśi supta-śaktiṣu
22) sa eva bhūyo nija-vīrya-coditāṁ /sva-jīva-māyāṁ prakṛtiṁ sisṛkṣatīm
anāma-rūpātmani rūpa-nāmanī /vidhitsamāno ’nusasāra śāstra-kṛt
sa vā ayaṁ yat padam atra sūrayo/jitendriyā nirjita-mātariśvanaḥ (23)
paśyanti bhakty-utkalitāmalātmanā/nanv eṣa sattvaṁ parimārṣṭum arhati
sa vā ayaṁ sakhy anugīta-sat-katho/vedeṣu guhyeṣu ca guhya-vādibhiḥ
ya eka īśo jagad-ātma-līlayā/sṛjaty avaty atti na tatra sajjate (24)
labdhvā su-durlabham idaṁ bahu-sambhavānte (11.9.29)
mānuṣyam artha-dam anityam apīha dhīraḥ
tūrṇaṁ yateta na pated anu-mṛtyu yāvan
niḥśreyasāya viṣayaḥ khalu sarvataḥ syāt
***
(Kurma Purana)
kalina dahyamananam /uddharaya tanu-bhritam
janma prathama-sandhyayam / bhavishyati dvi jalaye
(Garuda Purana)
aham purno bhavishyami, yuga-sandhau viseshatah;
mayapure navadvipe, bhavishyami saci-sutah.
(Padma Purana)
kaleh prathama-sandhyayam, gaurango 'ham mahi-tale;
bhagirathi-tate ramye, bhavishyami saci-sutah.
(Vamana Purana)
kali-ghora-tamas-channat, sarvan acara-varjitan;
saci-garbhe ca sambhuya, tarayishyami narada.
(Brahma-yamala)
kalau prathama-sandhyayam / hari-nama-pradayakah
bhavishyati navadvipe / shaci-garbhe janardanah
(Varaha Purana)
aham eva dvija-sreshtho, lila-pracurya-vigrahah;
bhagavad-bhakta-rupena, lokan rakshami sarvada.
(Adi and Narada Purana)
aham eva dvija-sreshtho, nityam pracchanna-vigrahah;
bhagavad-bhakta-rupena, lokam rakshami sarvada
Brihan-naradiya Purana
divija bhuvi jayadhvam / jayadhvam bhakta-rupinah
kalau sankirtanarambhe / bhavishyami shaci-sutah
(Garuda Purana)
kaleh prathama-sandhyayam, lakshmi-kanto bhavishyati;
daru-brahma-samipa-sthah, sannyasi gaura-vigrahah.
(Devi Purana)
nama-siddhanta-sampatti prakasana-parayanah;
kvacit shri-krishna-chaitanya nama loke bhavishyati.
Narada Pancaratra
krishna-prema prema-bhakta, hari-bhakti-pradayini;
chaitanya-rupa chaitanya-priya chaitanya-rupini
Pracetas Prayers
namo viśuddha-sattvāya / haraye hari-medhase (4.30.24 -26)
vāsudevāya kṛṣṇāya / prabhave sarva-sātvatām
namaḥ kamala-nābhāya / namaḥ kamala-māline
namaḥ kamala-pādāya / namas te kamalekṣaṇa
namaḥ kamala-kiñjalka- / piśaṅgāmala-vāsase
sarva-bhūta-nivāsāya / namo ’yuṅkṣmahi sākṣiṇe
tulayāma lavenāpi / na svargaṁ nāpunar-bhavam (4.30.34)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
kṣaṇārdhenāpi tulaye / na svargaṁ nāpunar-bhavam (4.24.57)
bhagavat-saṅgi-saṅgasya / martyānāṁ kim utāśiṣaḥ
yatra nārāyaṇaḥ sākṣād / bhagavān nyāsināṁ gatiḥ (4.30.36)
saṁstūyate sat-kathāsu / mukta-saṅgaiḥ punaḥ punaḥ
nārāyaṇa-parā vedā / devā nārāyaṇāṅgajāḥ (2.5.15)
nārāyaṇa-parā lokā / nārāyaṇa-parā makhāḥ
nārāyaṇa-paro yogo / nārāyaṇa-paraṁ tapaḥ
nārāyaṇa-paraṁ jñānaṁ / nārāyaṇa-parā gatiḥ
Brahma Prayers
nātaḥ paraṁ parama yad bhavataḥ svarūpam (3.9.3-5)
ānanda-mātram avikalpam aviddha-varcaḥ
paśyāmi viśva-sṛjam ekam aviśvam ātman
bhūtendriyātmaka-madas ta upāśrito ’smi
tad vā idaṁ bhuvana-maṅgala maṅgalāya
dhyāne sma no darśitaṁ ta upāsakānām
tasmai namo bhagavate ’nuvidhema tubhyaṁ
yo ’nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ
ye tu tvadīya-caraṇāmbuja-kośa-gandhaṁ
jighranti karṇa-vivaraiḥ śruti-vāta-nītam
bhaktyā gṛhīta-caraṇaḥ parayā ca teṣāṁ
nāpaiṣi nātha hṛdayāmburuhāt sva-puṁsām
śaśvat svarūpa-mahasaiva nipīta-bheda- (3.9.14 -16)
mohāya bodha-dhiṣaṇāya namaḥ parasmai
viśvodbhava-sthiti-layeṣu nimitta-līlā-
rāsāya te nama idaṁ cakṛmeśvarāya
yasyāvatāra-guṇa-karma-viḍambanāni
nāmāni ye ’su-vigame vivaśā gṛṇanti
te ’naika-janma-śamalaṁ sahasaiva hitvā
saṁyānty apāvṛtāmṛtaṁ tam ajaṁ prapadye
yo vā ahaṁ ca giriśaś ca vibhuḥ svayaṁ ca
sthity-udbhava-pralaya-hetava ātma-mūlam
bhittvā tri-pād vavṛdha eka uru-prarohas
tasmai namo bhagavate bhuvana-drumāya
tiryaṅ-manuṣya-vibudhādiṣu jīva-yoniṣv (3.9.19)
ātmecchayātma-kṛta-setu-parīpsayā yaḥ
reme nirasta-viṣayo ’py avaruddha-dehas
tasmai namo bhagavate puruṣottamāya
so ’yaṁ samasta-jagatāṁ suhṛd eka ātmā (3.9.22-25)
sattvena yan mṛḍayate bhagavān bhagena
tenaiva me dṛśam anuspṛśatād yathāhaṁ
srakṣyāmi pūrvavad idaṁ praṇata-priyo ’sau
eṣa prapanna-varado ramayātma-śaktyā
yad yat kariṣyati gṛhīta-guṇāvatāraḥ
tasmin sva-vikramam idaṁ sṛjato ’pi ceto
yuñjīta karma-śamalaṁ ca yathā vijahyām
nābhi-hradād iha sato ’mbhasi yasya puṁso
vijñāna-śaktir aham āsam ananta-śakteḥ
rūpaṁ vicitram idam asya vivṛṇvato me
mā rīriṣīṣṭa nigamasya girāṁ visargaḥ
so ’sāv adabhra-karuṇo bhagavān vivṛddha-
prema-smitena nayanāmburuhaṁ vijṛmbhan
utthāya viśva-vijayāya ca no viṣādaṁ
mādhvyā girāpanayatāt puruṣaḥ purāṇaḥ
tad āhur akṣaraṁ brahma / sarva-kāraṇa-kāraṇam (3.11.42)
viṣṇor dhāma paraṁ sākṣāt / puruṣasya mahātmanaḥ
yeṣāṁ na tuṣṭo bhagavān / yajña-liṅgo janārdanaḥ (3.13.13)
teṣāṁ śramo hy apārthāya / yad ātmā nādṛtaḥ svayam
namo namas te ’khila-mantra-devatā- (3.13.39)
dravyāya sarva-kratave kriyātmane
vairāgya-bhaktyātmajayānubhāvita-
jñānāya vidyā-gurave namo namaḥ
sa vai bata bhraṣṭa-matis tavaiṣate (3.13.45)
yaḥ karmaṇāṁ pāram apāra-karmaṇaḥ
yad-yoga-māyā-guṇa-yoga-mohitaṁ
viśvaṁ samastaṁ bhagavan vidhehi śam
tasmin prasanne sakalāśiṣāṁ prabhau (3.13.49)
kiṁ durlabhaṁ tābhir alaṁ lavātmabhiḥ
ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
svayaṁ vidhatte sva-gatiṁ paraḥ parām
Devahuti Prayers
tasya tvaṁ tamaso ’ndhasya / duṣpārasyādya pāragam (3.25.8- 9)|
sac-cakṣur janmanām ante / labdhaṁ me tvad-anugrahāt
ya ādyo bhagavān puṁsām / īśvaro vai bhavān kila
lokasya tamasāndhasya / cakṣuḥ sūrya ivoditaḥ
apīcya-darśanaṁ śaśvat / sarva-loka-namaskṛtam (3.28.17-18)
santaṁ vayasi kaiśore / bhṛtyānugraha-kātaram
kīrtanya-tīrtha-yaśasaṁ / puṇya-śloka-yaśaskaram
dhyāyed devaṁ samagrāṅgaṁ / yāvan na cyavate manaḥ